Identity as a performance: How identities are formed within the fashion community on Instagram

Abstract

This paper will argue how identities online can be shaped by their chosen communities, focussing on the fashion community on Instagram. However, these identities can sometimes be false and deceptive, which can be due to the demands and expectations within the community. Instagram has been influential within the fashion community as it is photo based, easily allows users to stay connected and create new connections. It allows users to develop a fan base and influence which can lead to being discovered and endorsed by fashion brands. Using definitions and ideas, this paper will examine the relationship between the two concepts focussing on how identity can sometimes be deceptive and the motivation behind this within the fashion community on Instagram.

Keywords: virtual community, community, identity, online identity, social media, Instagram, performance, deception, fashion, hashtags.

Introduction

The concept of what makes a community has been challenged since the development of new communities mediated through electronic communication technologies along with the way users can portray an identity. Traditionally the idea of community is considered to consist of four concepts; a place to live, a spatial unit, a way of life and social system (Katz, Rice, Acord, Dasgupta & David, 2004, p. 317). There has been an emphasis on a physical basis for a community to function throughout the years along with the inherent unity to the self, the norm of one body, one identity (Donath, 1999). However, the emergence of new virtual communities has caused the concept of communities to be challenged and redefined. Communities on Instagram can stay connected through the use of hashtags. The virtual community has allowed users form new identities different to their physical ones. However, social media communities can allow users to portray a chosen identity online which can sometimes be false and deceptive for their own benefit.

Virtual Communities & Hashtags

Katz et al. (2004) suggests that the majority of community constructs rely on social interaction and in essence, a community is a social system. This allows the concept of community to go beyond the physical definition, where a community exists only by having a geographic location (Katz et al., 2004). The physical community occupies its own physical setting and many consider the physicality of community formation important for the sense of belonging. Members within physical community’s form groups with people who exercise local autonomy in meeting their needs in a specific locality (Katz et al., 2004). The virtual community refers to communities mediated through electronic communication technologies such as social media, multiuser domains (MUDs) and internet relay chat, and also sustained through personal communication technologies such as messaging, mobile phones and email (Katz et al., 2004). The “virtual” part of a virtual community suggests a place without a geographic location which is what a traditional community is based around, and it means the primary form of communication is electronic or enabled by technology (Ridings & Gefen, 2004). Virtual communities continue to provide a social system and social interaction.

Dennis, Pootheri & Natarajan (1998) characterise virtual communities as groups of people with shared interests or goals where electronic communication is a primary form of interaction. Groups might meet regularly online to discuss a subject of interest to all members. It is argued that virtual communities are worthy of being considered a community despite not having a geospatial location like a traditional physical community. This is because of the nature of virtual communities linking large groups of people to share, ideas, feelings and desires (Katz et al., 2004). The virtual community provides ties and homogeneity by interest rather than physical location and locally isolated. Ridings & Gefen (2004) describe virtual communities as “groups of people with common interests and practices that communicate regularly…in an organized way over the internet through a common location or mechanism”.

A community is described to become “a metaphor for the primary ties outside of the households that provide us with larger social systems”. Virtual communities allow users to create and preserve ties among people who are physically separate (Katz et al., 2004). The removed physical aspect of a community also removes the traditional belief that there is an inherent unity to the self, there is one body, one identity (Donath, 1999).

Instagram is a social media platform which allows users to find and create social ties by the use of hashtags. The use of hashtags allows users to expose their brand or persona to large targeted audiences. Hashtags can be chosen to relate to a certain topic or interest, so users who relate can easily find the content and increase engagement. Hashtags help organise and categorise photo and video content which assists the process of discovery and community engagement (Loren, 2017).  Hashtags are not limited to a geographic location, which easily allows communities to form and create new connections around the world. The fashion community, like many others, is based on shared social practices and interests, unlike physical communities which are based on shared social and physical boundaries.

There are different types of hashtags including branded hashtags and community hashtags (Loren, 2017).  The use of community hashtags helps connect like-minded user around a specific subject, such as #evachenpose or #ootd. These types of hashtags can improve the searchability of a user’s posts, gain followers and grow the user’s own personal community (Loren, 2017). For example, the #evachenpose hashtag was created by Eva Chen, a fashion based instagramer and director of fashion partnerships at Instagram with 882k followers, which includes a photo of the user’s shoes, handbag and piece of fruit in the backseat of a car, which can be used sometimes as an alternative to the traditional #ootd (outfit of the day) post. This hashtag has accumulated 29.1k posts over a number of years. The #evachenpose appeals to users in the fashion community, people who like handbags and shoes and people who follow the Eva Chen Instagram (@evachen212). Chen has developed her own Instagram community and following which can be maintained and developed through the hashtag.

Instagram also allows users to ‘follow’ hashtags allowing them to stay up to date with other users in the community. Users can interact with each other by messaging each other, commenting on each other’s posts and ‘liking’ pictures and videos people post. A community is achieved through the member-generated content and the self-sustaining process it creates: “as more members generate more content, the increased content draws more members” (Ridings & Gefen, 2004). Hashtags can be utilised by the user to describe and portray their chose identities and connect to different communities.

Identity as a performance

Virtual communities allow users to put forth identity claims of the self which can be accurate or false to reality. Social media networks act as a stage in which the user can ‘perform’ and identity. Pearson (2009) puts forward that “identity-as-a-performance is seen as part of the flow of social interaction as individuals construct identity performances fitting their social environment”. Social networking platforms offer spaces which are disembodied, mediated and controllable, and also allow alternate performances for other members of the community (Pearson, 2009).

These performances by users online exist within their imagination who then use tools and technologies online to project and renegotiate their chosen identity (Pearson, 2009). Users create not only their online selves but also their staging and setting in which these selves occur by manipulating online communicative codes. However, these stages maybe social media networks which the user has chosen to be a part of. According to Schwartz & Halegoua (2015) through selected “images, videos, status updates, profiles, friend lists, visible conversations, tastes and interests, and comments that appear on their profile, social media participants present a highly curated version of themselves”. The ability to select what other people see can allow a user to put forward different identities and personas depending on the community they want to be part of and different to who they are offline. For example, if the user chooses to be a part of the fashion community on Instagram, they will then perform an identity suited for that community and follow those social cues and renegotiate their chosen identity.

 

Deceptive identities online

The online virtual community and the user as the performer, are disembodied and electronically re-embodied through the cues and signs they choose to represent their identity (Pearson, 2009). These cues and signs online can be dependent on the virtual community the user is part of. However due the fluidity the user has over the self online, the identity they perform can be inaccurate or misleading to their audience. A user can put forward as many personas online as they have time and energy to create them (Donath, 1999).

Some Instagram accounts can be fake using stock images or images of someone else without their permission. These accounts can also pay for fake followers and engagement. Purtill (2017) reported the company Mediakix created two fake Instagram accounts, @wanderingggirl and @calibeachgirl310, from scratch using stock images and secured four paid brand endorsement deals between them worth US$500 in total. This was a stunt to prove how easy it was to become an Instagram influencer. According to Purtill a user can become a fake influencer by;

  1. Finding photos: Stock images can be used or photos can be taken by the user.
  2. Purchase fake followers: It can cost around US$3-8 per 1000 followers through easy-to-find websites.
  3. Purchase engagement: It can cost 12 cents per comment and between US$4-9 per 1000 likes.
  4. Make money: get into contact with brands for endorsements.

This shows how easily users can grow and develop their Instagram accounts or several, depending on how many identities they wish to have or communities they are part of. Aspiring fashion influencers seek to accumulate a fan base which will enable fashion brands to find models and influencers to represent them. Celebrities and models are often chosen by fashion brands based on how relevant they are on social media which provides a better and more engaging story for the public (Payne 2016). This is a motivation for users to put forward deceptive identities so they can get more endorsements and influence. They can put forward as many as they desire and have the energy for. However, it can be difficult for other users to see what is ‘false’ and what is ‘true’ on Instagram.

A user can be deceptive by using items and content which do not belong to them and create a false identity. For example, users can hire clothing or bags for content to appeal to a community and its members. Instagram provides a platform for individuals in which normal societal cues are not available which allows deception to be easier. Assessment signals that help users determine deception are unavailable online (such as government issued identification) or it is not required to verify the identification of online identity (Tsikerdekis & Zeadally, 2014). According to Tsikerdekis & Zeadally (2014), conventional signals are used which are not verified and can represent deceptive information. Ways in which a user is deceptive includes information about the user’s identity, content of their posts or profile page and the channel in which communication takes place (e.g. messaging, video chat). The manipulation of any of these three categories reflects deception. Instagram allows profile management, the absence of identity verification and focuses on content which creates an environment which can be subject to deception within the three categories put forward by Tsikerdekis & Zeadally (2014). Users develop identity goals, which are used to avoid shame and embarrassment, project a more favourable image and increase social desirability (Grossman, 2017).  On Instagram, this might include creating a fake profile with false information to increase self-worth and appeal to users within a community, such as using an alternative profile picture or content. They construct their identity based on their social setting and follow communicative codes within that setting.

Conclusion

Instagram allows for identity to be a performance which can differ in communities. Identity on Instagram can also be false and deceptive depending on the user’s desires. The virtual fashion community on Instagram is maintained through electronic communication tools, such as messaging, commenting and ‘liking’ content. Instagram allows the formation of virtual communities through communicative tools and hashtags. False information can easily be concealed through strategic editing and omission of information. These tools can also shape the user’s identity performance online within their chosen communities. The traditional idea of having one body and one identity has changed with the emergence of social media, such as Instagram. Users now have the ability to create and maintain as many identities as the have the time and energy for.

References

Dennis, A. R., Pootheri, S. K., & Natarajan, V. L. (1998). Lessons from the early   adopters of Web groupware. Journal of Management Information Systems14(4), 65–86. https://doi.org/10.1080/07421222.1998.11518186

Donath, J. (1999). Identity and Deception in the Virtual Community. In P. Kollock, & M. A. Smith (Eds.), Communities in Cyberspace (pp. 29-59). New York: Routledge.            http://smg.media.mit.edu/people/Judith/Identity/IdentityDeception.html

Grossman, M. (2017). Study of social media users: The relationship between online deception, Machiavellian personality, self-esteem and social desirability. Available from ProQuest Dissertations & Theses Global. Retrieved from https://search-proquest.com.dbgw.lis.curtin.edu.au/docview/1946736580?accountid=10382

Katz, J. E., Rice, R. E., Acord, S., Dasgupta, K., & David, K. (2004). Personal Mediated Communication and the Concept of Community in Theory and Practice. In P. Kalbfleisch (Ed.), Communication and Community: Communication Yearbook 28 (pp. 315-371). Mahwah, NJ: Erlbaum.      Available: http://www.comm.ucsb.edu/faculty/rrice/A80KatzRiceAcordDasgupt David2004.pdf

Loren, T. (2017, March 30). The ultimate guide to instagram hashtags in 2017 [Blog post]. Retrieved from https://later.com/blog/ultimate-guide-to-using-instagram-hashtags/

Payne, C. M. (2016). Visual storytelling: Fashion brands engagement through instagram. Available from Proquest Dissertations &These Global. Retrieved from https://search-proquest com.dbgw.lis.curtin.edu.au/docview/1886812809?accountid=10382

Pearson, E. (2009). All the World Wide Web’s a stage: The performance of identity in online social networks. First Monday 14(3). http://firstmonday.org/htbin/cgiwrap/bin/ojs/index.php/fm/artile/viewArticle/2162/2127

Putrill, J. (2017, August 18). InstaFraud: How fake instagram ‘influencers’ are gaming brands for money. The Australian Broadcasting Corporation. Retrieved from  http://www.abc.net.au/triplej/programs/hack/how-fake-instagram-influencers-are-gaming-brands-for-money/8821440

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6 thoughts on “Identity as a performance: How identities are formed within the fashion community on Instagram”

  1. Hi Victoria, I enjoyed reading your conference paper. My opinion of Instagram is that people generally only upload the positive images, which in turn portrays an almost perfect life that others might strive to have. It never occurred to me that people would be deceptive in and post fake images and buy followers to portray a false identity. You paper was very informative and it’s amazing how people use the platform in so many ways, for different reasons.

    1. Hi Emma,
      Thanks for the comment :).
      It’s interesting how people mostly show the positive and not the negative parts of their lives, and followers end up idealising something that is not 100% accurate and is sometimes completely fake. It makes me wonder how many social media users have been influenced by this and how it will effect the younger generation growing up with social media?

  2. Hi Victoria,

    I really enjoyed this paper! The point you have outlined with regards to the performance of deceptive identities was really interesting and how easy it is for someone to become a fake influencer.

    I have found that there is an oversaturation of fashion influencers on Instagram, that as a ‘consumer’ if I feel uncertain about someone’s popularity in relation to their content, I end up using websites such as SocialBlade.com to verify that an influencer has a genuine following. A strong online community that has formed as a result of the success of an influencer would certainly be the strongest determining factor that would show that they were genuine.

    Could there be a fifth step added to the list Purtill has put forward for becoming a fake influencer – ‘Create a hashtag for your followers?’ Would love to hear your/others thoughts.

    Thanks for sharing your paper!

    Cheers,
    Teresa

    1. Hi Teresa

      Thanks for reading! 🙂
      I have also noticed the oversaturation of fashion influencers, especially on Instagram. Sometimes I think they all look quite similar and their identities quite analogous.
      I also like to use SocialBlade to see the influencers following and growth to verify how legitimate they are.

      Adding a fifth step could be interesting! Creating a hashtag for followers could increase the engagement with these fake influencers. I wonder how changing technology will influence these fake influencers and communities online in the future and how it could become harder to tell the fake from real.

  3. Hey Victoria,
    the statistics you used from Purtell showing how easy it is to purchase fake engagement is so shocking! I had no idea that it could be so easy for people to fake their numbers.
    I’d like to know your personal thoughts on people who do present a fake identity to their followers, do you think this is an inherently unhealthy practice or do you feel it could be empowering for some people? In my paper I discuss how online a lack of identity or experimentation with different identities can be liberating and educational, especially for those in a minority group like the LGBT+ community. I would love to know how you think this differs among ‘normal’ people and those who can be classed as ‘influencers’!

  4. Hi Victoria,
    Really enjoyed reading your paper! Instagram is probably one of my favourite social media platforms to follow people on. I think its a great platform to follow hashtags and keep updated with those who are active users.

    I have definitely thought about the ‘fakeness’ of various influencers photos where the reality is probably very different to what we are shown. Its always been at the back of my mind that fake accounts exist but I had never thought of it to the extent of deceptive identities to gain endorsements and it was very interesting to see how easy it would be!

    Have you ever heard of lil miquela? Her persona reminds me of your discussion. It is not fully known what or who she is other than what she posts online as a very digitally enhanced human in the real world. Its very easy to get caught up in the conspiracies surrounding her and due to these she has successfully gained a rather large following!

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