With society seemingly sharing more information online every day, privacy and security is on the forefront of the minds of people today, especially with the recent increase in internet data leaks and breaches that have plagued social networking sites. Both Twitter and Facebook have experienced several major data breaches in the last 5 years with the largest being the April 2019 Facebook data breach where private data from 533 million users was leaked online in 2019 (BBC, 2021). The apparent fragility of social media privacy has seen internet users seeking more secure communication forums. Applications such as Telegram have taken off in popularity due to the various privacy and security-oriented features on offer. Unfortunately, the appeal of security and privacy extends past individual users harmlessly seeking more protection against unauthorised access to their private data. Terrorist organisations such as Islamic State of Iraq and Syria (ISIS) have adopted the use of Telegram because of this promise of security and have migrated and adapted their communities to the platform.
With over 500 million active monthly users as of January 2021 and over one billion downloads since its launch in 2013 (Molla, 2021), Telegram has infiltrated the social networking market as well as the lives of those concerned with online privacy and security. Telegram was created with the aim of providing a means for secure and private communication that was ‘surveillance-proof’ from governments. Founders Nikolai and Pavel Durov founded Telegram after the Russian government pressured Pavel Durov to release private data of users from Russian social networking site ‘VK’ which he founded prior to Telegram (Saribekyan & Margvelashvili, 2017). While the security and privacy inclined features benefit all users, they are also exploited by terror organisations like ISIS to disseminate propaganda and hate rhetoric, fund, and incite violence as well as share sensitive operational information and strategies securely via encryption and lax content moderation. It is argued that because of Telegram’s promise of client privacy through its secured communication, and the platform’s refusal to moderate private channels, groups and ‘secret chats’, the platform has become a home for right-wing extremist groups and terror organisations where they promote and celebrate violent terrorist acts, thereby strengthening these radicalised communities and their extremist ideologies.
Telegram’s privacy-oriented affordances have enticed many people who are concerned about the security of their online communications to switch to Telegram. Telegram’s ‘secret chat’ feature offer users encrypted one-on-one communication preventing unauthorised access to the content of the messages or calls by third parties and even Telegram itself. In addition to this, the application offers screenshot notifications and delete-after-view message functionality (Altakwa et al., 2017). Voice calls on the application also have the option of being encrypted. Telegram offers group chat functionality with a maximum user capacity of 200,000, compared to competitors WhatsApp which has a maximum of 256, and Signal 1,000 (Molla, 2021). The application also has public and private channels, predominantly utilised for one-to-many communications by admins with an unlimited amount of users being able to access them (Walther & McCoy, 2021). Public channels are searchable to anyone on the platform whereas private channels can only be accessed via a URL invite (Clifford & Powell, 2019). Telegram offers users free unlimited cloud storage with the added security of the physical storage devices being decentralised and spread across many locations in the world, averting any possible move by a government to gain unauthorized access to private data (Clifford & Powell, 2019).
Telegram’s platform affordances and security guarantees have lent itself to groups looking to share information and communicate with friends, family, and wider communities in a safe and secure manner, attracting people and groups with harmless intentions as well as those that intend to exploit the security offered by the application with the end goal of causing harm. (Clifford & Powell, 2019). For example, Telegram was utilised as a central tool in the mobilisation of rallies and anti-government protests such as the 2019 anti-extradition bill movement in Hong Kong. These protests attracted thousands of Hong Kong citizens to flood the streets of the city in opposition of the proposed law that would allow China to extradite alleged criminals to mainland China, potentially subjecting those extradited to China’s harsh judicial and justice systems. Telegram allowed this community of protestors to coordinate and exchange sensitive information and strategies with large amounts of protestors anonymously, without fear of consequence (Urman et al., 2021). Just as easily as Telegram’s privacy-focused affordances can be used for good, they can just as easily be used for harm. Telegram offers “content hosting, audience development, brand control, secure communication, community maintenance, financing and information collection” (Clifford & Powell, 2019, p. 7). These are attractive propositions to a terrorist organisation like ISIS. The group have effectively leveraged Telegram’s affordances as a central communication hub to communicate, collaborate and share propaganda and other sensitive information with its members. Pro-ISIS private channels are effectively echo-chambers of extremist ideas and rhetoric due to the absence of outsider opinion, strengthening the bond between members of the group. Krona (2020) affirmed this, stating that Islamic State’s use of Telegram’s platform affordances have strengthened the interconnectivity of the terrorist organisation, particularly between the leadership and newly recruited members through enriched communication and collaboration allowed by Telegram’s channels and ‘secret chats’.
Telegram’s guarantees of security, anonymity and non-disclosure are purely seen as beneficial for its users, although it makes the regulation of content that is deemed as unacceptable difficult for the platform. Badiei (2022) states that Telegram employs a rule of thumb moderation strategy where it operates without a clear set of moderation rules and criteria to warrant the removal of content, which leads to inconsistent and unsubstantiated rulings. According to Telegram’s terms of service, the application does not allow users to “send spam or scam users…promote violence on publicly viewable Telegram channels [or] post illegal pornographic content on publicly viewable Telegram channels” (Telegram, n.d.). After the Breitscheid Platz Christmas Market attack in Berlin, Telegram took action and removed several ISIS-related public channels on the application for ‘inciting violence’. Telegram assured users that this takedown was in line with their terms of service and was not abandoning its privacy and security-focused approach (Clifford & Powell, 2019). In response to this takedown action, Telegram founder Pavel Durov stated that he was aware terrorist organisations were using Telegram to spread violent terrorist rhetoric which ‘horrified’ him but stressed that the secure encryption of private messaging on the chat meant that even he could not access this chat data (Feldstein & Gordon, 2021). By only moderating publicly viewable material, the company has effectively created a dichotomy between the types of communication that is and is not regulated. This leaves invite-only channels, group chats and secret chats not being subject to moderation in the interest of user privacy (Clifford & Powell, 2019). Telegram’s counterterrorism response towards the restriction of ISIS related content on its platform differs significantly to Twitter where in the second half of 2015, 125,000 Twitter accounts were removed due to being linked to terrorist organisations (Yadron, 2016). Counterproductively, Twitter and Facebook’s harsh stance against terror-related content forced a mass migration from mainstream social media platforms to platforms with lax moderation and terms of service enforcement such as Telegram (Clifford & Powell, 2019). Telegram’s inconsistent approach to content moderation has allowed far-right extremist groups and terrorist organisations such as ISIS work around and exploit Telegram’s lax moderation and allows for the promotion and incitement of violence to continue, enabling the ISIS communities on the application to flourish and proliferate on private, unmoderated channels.
While the use of social media by terrorist groups is not new, Telegram differs from other platforms as it encourages online ISIS members to participate in the creation of propaganda thereby promoting ISIS related discussion between members. This shift to a participatory culture approach by the terrorist organisation strengthens the bonds of members of the group, therefore strengthening the sense of community (Krona, 2020). Although the group has utilised the social networking application’s affordances effectively, there are limitations to using Telegram. ISIS’s reach on Telegram is not as far-reaching as mainstream social networks as it does not possess the ability to achieve widespread dissemination of information due to the nature of Telegram channels. ISIS therefore did not abandon their presence on other platforms completely, rather using Telegram in conjunction with other social media sites. ISIS uses Twitter and Facebook to locate and recruit individuals who are susceptible to radicalisation or who are wanting to become involved in the organisation, then moving communication with these recruits to Telegram where the application’s affordances allow for the recruit to be immersed in secure, propaganda rich pro-ISIS channels (Krona, 2020). ISIS channels are said to be “a virtual community that provides followers with a meaning and purpose” (Bloom et al., 2019, p. 1244). In addition to this, Bloom et al. (2019) also claims the construction of chatrooms of Telegram are psychologically addicting which thereby assists in the strengthening of these terror communities and reinforces the sense of belonging for the individual.
It is well established that social media networks have encouraged and facilitated the strengthening and growth of communities through enabling interaction, collaboration and communication with people who share similar interests and values (Hampton & Wellman, 2018). This is achieved by facilitating these connections which would not occur if it weren’t for social media due to a variety of traditional barriers such as geographical distance (Hampton, 2015). This is true particularly for the radicalised terrorist community. Social media platforms, particularly Telegram have enabled the connection and communication of ISIS members and recruits across the world, further uniting this radicalised community. This is done through encrypted one-on-one messaging as well as private ISIS-run channels that share propaganda, constantly exposing the group’s ideology to its members. These private channels encourage the involvement of all users as content producers, enabling all content to be rapidly disseminated to a global network of extremists, which thereby encourages “community building in secure digital environments” (Krona, 2020, p. 1906). This connection and collaboration of people who would otherwise never meet or interact because of geographical barriers is exemplified in the lone-wolf terror attacks that were carried out across Europe that ISIS claimed responsibility for. Prior to ISIS migrating to Telegram, 19% of deaths caused by lone wolf attacks were attributed to Islamic fundamentalism, whereas exactly half of the assailants who carried out terror attacks between 2014 and 2016 had received direct communications from Syria and Iraq-based Islamic State members online (Shehabat et. al, 2017). One of these attacks was the Breitscheid Platz Christmas Market truck-ramming attack in Berlin in 2016 which killed 12 and injured 100 people. The perpetrator of that attacks was found to be communicating regularly with Syria-based Islamic State members through Telegram’s encrypted chat (Clifford & Powell, 2019).
Telegram’s affordances have enabled communities to connect and collaborate regardless of whether the intent of these communities is positive or harmful. The platform has enabled communities of protesters to coordinate and mobilise anti-government rallies like those seen in Hong Kong against the Chinese Government’s extradition bill and more recently has functioned as the primary news source for Ukrainian people looking to flee the Russian-Ukrainian war conflict (Allyn, 2022). Telegram has also hosted the operation of terrorist organisations like ISIS, which has utilised its platform to spread propaganda, recruit new members and share operational information. It is clear through the exploration of Telegram’s platform affordances and how they align with the requirements of the group, have enabled the strengthening and global expansion of its community. Telegram will continue to face scrutiny from the western world on its inaction on the continued presence of right-wing extremist communities such as neo-Nazi groups and terrorist organisations like ISIS but will also continue to face pressure from users to not stray from its privacy-oriented policy and strong non-compliance stance with repressive governments requesting the handover of data. It is striking a balance between upholding the pledged privacy of users and the right to free expression and speech, but also being able to stop extremists from utilising its platform incite violence will continue to plague the platform regardless of the position it adopts.
Hi Kim
This is a really great paper! I’m grateful to you for making me aware of this issue, as I can’t say that I’d ever heard of Telegraph before, nor in its specific features that make it so useful to terrorist groups like ISIS. It’s astonishing that the Durovs created Telegraph with the intention of not moderating private channels, yet could still say they were ‘horrified’ that is was being used by terrorist and extremist groups. That is either simply untrue, or they were incredibly naive. And even if they’d hoped that these groups would stick to Twitter and Facebook, they must have realised that once the bigger platforms started to remove accounts and get stricter, that the extremists would find a new home on Telegraph? I think it’s incredibly irresponsible. As you say in your paper, there is good in their approach, such as for those fleeing Ukraine and Hong Kong, but the bad has already resulted in the loss of life, as seen in Berlin. Given the Durovs’ resistance to moderation, I’m guessing things will remain as they are for some time. Where is the company based? Have there been any attempts by any governments or organisations to change how Telegraph operates?
This paper has some similarities with mine, as I’ve written about right-wing content on YouTube, and I’d be keen to hear your thoughts: https://networkconference.netstudies.org/2022/csm/276/youtube-and-its-role-in-the-creation-of-a-third-place-for-right-wing-communities/
Hi Diana,
You make some fantastic points about the Durovs creating a platform to champion security and privacy, yet refusing to moderate it when it is used by groups like ISIS with the intent to harm. I feel it really highlights the fine line between upholding the privacy of Telegram’s users by not intruding into their private conversations and ensuring the platform is not being used for mischievous purposes. The privacy offered by the application I believe is great for communities that fear persecution e.g. the LGBTQ community or anti-government communities, yet, the same privacy enables hate speech towards the aforementioned groups which is terrible. Finding that balance between ensuring free speech is allowed and stopping hate speech as well as who chooses what can or cannot be said seems like an endless seemingly impossible challenge for social networking sites like Telegram to tackle.
To answer your question, the company is now based in Dubai as of 2017. In an interview Pavel Durov attributed this move to avoiding paying high amounts of tax.
Numerous governments have either banned Telegram completely or tried to negotiate with the creators to ensure that the platform is not being used to foster terrorism or disinformation and misinformation. The most notable country to do this was Russia in 2018 when it completely banned the application after Durov refused to hand the Russian government access to the data of Telegram users. Durov’s non-compliance led to the app being banned in the country for two years. Despite this, funnily enough Telegram was still accessible to the Russian people as the app managed to work around the government’s firewalls. There is an extensive list of countries where the governments have taken action towards Telegram. The more notable ones being China, Iran, Germany, India and Indonesia.
Thanks for your comment and I look forward to reading your paper!
Great to see your paper here at the conference Kim. Do you think there is justification in shutting down platforms, such as Telegram, which lend themselves so readily to use for harm?
Andrea
Hi Andrea,
This is a great but also very difficult question to answer as platforms like Telegram do have many benefits to many users.
Telegram is so important for groups and communities that are targeted and oppressed by governments. The most current example being Ukrainian people using the application to communicate important information about the war, avoiding the misinformation and propaganda put out by the Russian state media. Even Russian people have turned to Telegram for independent information with the platform recording a near 50% increase in the Russian user base at the start of the Russia-Ukraine war.
For targeted groups like the Ukrainian people, the application is often described as “an instrument of freedom”.
But like you said, the guarantees of such privacy and security attract groups who aim to take advantage of these affordances in order to harm others like ISIS. In the Russian-Ukrainian war conflict, the Russian government have turned to the platform to disseminate pro-Russia propaganda and disinformation.
Many governments around the world have either attempted to or shut down the application completely due to misinformation being spread or the misuse of affordances to coordinate terror attacks. But I do often wonder whether this is the primary reason for the shutdown or are these governments shutting down the application to cover their own backs by silencing anti-government groups who use the platform to evade the government’s watch and coordinate protests.
I do believe there is justification in shutting down these platforms, but I also do believe the platform is incredibly valuable to oppressed peoples and is used as a tool to counter oppressive forces. I think these two arguments will continue to plague Telegram and similar platforms and will continue to be debated for as long as they exist.
Thanks for your in-depth response here. Yes, we need to recognise that there is no simple answer when the same aspects that can be used for harm can just as easily be used for good.
Your paper gave me much pause for thought, Kim. I haven’t heard of Telegram. But there are hundreds of apps and platforms worldwide now we don’t get to hear about in Australia. You do raise a fascinating question about ethics, morality and the real-world consequences that can stem from well-intentioned “freedom” technologies. I started thinking about all of the mass media technologies, from the printing press to the handycam. Each in its time has been ‘abused’ or used for what most people would consider evil. It is a very tricky minefield and I’m not sure I have the answer. I think when we start banning and censoring, we quickly run into that old dilemma: who gets to decide what is or is not acceptable? On the other hand, every time we push for “complete freedom” it opens a pandora’s box of the dark side of human nature. Thank you for your paper. You might be interested in reading mine on identity: https://networkconference.netstudies.org/2022/ioa/300/me-2-0-the-ability-for-individuals-to-perform-multiple-selves-online-allows-greater-freedom-than-ever-to-explore-their-identity-at-a-cost/ I look forward to your comments.
I agree with you 100% Brendan! Striking the balance between free speech and countering hate speech is something that has troubled humans for as long as they have existed on various mediums. On the surface level, yes, moderation does appear to be an option to combat the misuse of these affordances, but like you said, who gets to choose what is deemed as acceptable and what’s not? Bias is always going to exist and there will always be an uproar from the censored party.
Like you, I’m not sure if there will ever be a fix to this problem and I believe this debate will rage on for as long as humans live.
Thanks for your comment and I look forward to reading your paper!
Hi Kim,
Very interesting paper and an important topic that I have read about frequently over the years. I was reading an article recently about how ISIS uses modern technologies to recruit vulnerable people which ties into your paper, I will put that below if you are interested. I have not personally used Telegram so was unaware of how popular it is, the capacity of users compared to other applications is astounding! It seems impossible to give society a platform that provides complete secure and private communications without some form of sinister activities taking place. Some argue “If you aren’t doing anything wrong you do not have to worry”, although privacy is important, but the reality may be we will never successfully have privacy in a digital world. Do you think there is any sort of happy medium for people to have an application like Telegram, without it being abused by unlawful people?
https://rdcu.be/cM6f8
Awan, I. (2017). Cyber-extremism: Isis and the power of social media. Society, 54(2), 138-149.
Thanks for your comment Harry!
Telegram’s offerings really are exhaustive! And its quite interesting really how perfect the application is for a radical group like ISIS, especially for their recruitment, collaboration and coordination of attacks.
It does seem that when privacy and security are offered by platforms, they more often than not are abused and when action is taken by the platform, everyone, even those who have done no wrong are punished. It’s unfortunate but I don’t think we humans are ever going to be able to have a platform that offers such privacy without that privacy being taken advantage of for malice by a minority. It has happened throughout history and I think history will continue to repeat itself sadly.
Hie Kim
very interesting paper there and am glad to have learn about how telegram is used as a medium for spreading propaganda and political ideology. Also I didnt know that it has the affordance that allow people to set their accounts as anonymous. This gives it similarity with other web 2.0 platforms like which are used by Activists when they want to mobilize people into various protests. Do you think the idea of anonymous accounts which cannot be traced back to owners is health for the society identities when spread. You might be interested in reading my paper which also talks about protests and social media platforms.
https://networkconference.netstudies.org/2022/ioa/956/social-media-pla…smatter-movement/ looking foward to see your comment
Hey,
Really interesting paper I really enjoyed reading about it as I had little to no information on this issue so was great to learn! Do you think with the ability for applications such as Telegram to be allowed for people to discuss and plan stuff such as this there is other applications/websites which also do the same?