Abstract: This paper discusses how people are encouraged to display/perform different versions of themselves online known as performance personalities. Social media has facilitated the change of how identity is perceived from static to multifaceted. This paper argues this by examining social media influencers, the ability to have multiple accounts on a singular platform and the modern-day issue of catfishing and begs the question, who is “real” online?  

Social media has evolved the way in which people associate with and create their identities. Today, identity is viewed as fluid and multifaceted as opposed to singular and structured as it used to be considered. Social media platforms, particularly Instagram, encourage users to perform certain identities, allowing people to have multiple versions of themselves to suit various needs and audiences. The notion of one’s sense of self has changed to be ever evolving based on one’s environments and surroundings. This is evident in terms of social media influencers and personal branding; identity has become monetised. The ability to have multiple profiles on one singular platform in addition to other platforms for different audiences further encourages people to have multiple versions of themselves. This paper will also discuss the negative results of fluid identities and many profiles, such as the modern issue of “catfishing”- lying about one’s identity for malice and personal gain.

The creation of Facebook in 2003 sparked the beginning of the social media age as we know it today (Chia et al., 2021). Instagram was officially released in 2010 and has since become one of the most popular social media platforms in the world with over 2 billion active monthly users (Chen, 2020), now also owned by Facebook. The platform has become the home to millions of micro and major influencers, creating content for their followers as their full-time job. These people are assigned a celebrity status without acquiring any talent other than their ability to attract attention from people (Abidin, 2018). They are paid by Instagram and various brands to promote products or and/or lifestyles that attract views from followers. Influencers are frequently used in marketing campaigns (Torbarina et al., 2020) as people view them as trustworthy sources as they are “relatable and real people”, unlike A-list celebrities such as pop stars and entertainers who seem so far out of reach. Influencers are able to turn viewer traffic on their content into money (Abidin, 2018), hence why brands are using them for promotional purposes.

To become an influencer is the dream for many young people today as, from an outsider’s perspective, they are paid generously for doing nothing but post content from their everyday life.  In some cases, this may be true, but many successful influencers today are adopting and performing a personality that will get them the most amount of engagement from followers. Identity is considered to be “constructed in contexts, similar to the idea of a situational self” (Jeffrey and Troman, 2011, p.487) meaning the way in which one constructs and performs their identity differs based on situations, audiences and surroundings. Some identities are rewarded with social power/influence and money, hence why so many people are trying to be something/someone of importance. As such, identity has become monetised; people are gaining a lot from being “themselves” online. Influencers perform certain aspects of themselves based on what will gain them more attention. Today, successful influencers on Instagram tend to post a lot of lifestyle content, including workouts, healthy eating, skin care, travel and more; but their real lives tend to be very different from the content they post online. Instagram influencer Jordan Bunker discusses his struggle between his online presence and his real life, stating “all isn’t how its perceived on Instagram” (Bunker, 2019, as cited in Bearne, 2019). Bunker promotes a glamourous lifestyle, wearing high fashion clothing and jewellery but states he still lives at home with his parents in a small bedroom, earning up to $30,000 a year. Bunker discusses how social media has impacted his mental health after being diagnosed with imposter syndrome. The need to be something or someone you are not is so strong for influencers that it takes a large toll on physical and mental health, just to be perceived in a certain way. 47% of influencers that took part in a survey stated that their job as an influencer had an effect on their mental health and 32% agreed that social media negatively impacted their body image (Leighton, 2019). Society has created an “ideal influencer” and platforms such as Instagram are reinforcing this through their algorithms, brand partnerships and discoverability. Instagram is highlighting ideal personalities and identities, influencing the rest of society to conform.

Brusseau (2019) discusses the idea that multiplicity and performance personalities are essential in life as you are surrounded by different people at different times. For example, he states he is a dad in the mornings, a university lecturer in the day and a husband in the night – “one face strapped on, then another and another” (Brusseau, 2019). You cannot act in one way for all situations and/or audiences, therefore your identity and personality must be fluid and ever evolving, “nearly schizophrenic” (Brusseau, 2019).  The idea that people have a singular structured identity is no longer valid and we are now “forced to answer the question about whether we are basically one person, or multiple” (Brusseau, 2019). Identity has always been a performance formed by complex interactions with the people around us, but social media allows us to extend ourselves and our multiplicity online (Reed, 2014). Instagram recognises this change in how people perform and associate with their identities by allowing singular users to have multiple accounts using the same basic details (Sorrel, 2021). Users can easily create sub accounts branching from their main accounts but reach a totally different audience. Commonly, people will have one account for their friends and family, another for their work or business and potentially a third for other purposes such as pets, hobbies or political agendas. Instagram acknowledges the fact that specific content is made for specific audiences. An employer or client doesn’t need or want to see images of a family dog, they want professional and relevant content. Self-presentation is constantly adjusted based on current realities and is considered part of an “information game” (Papacharissi. 2010, p. 305) where bits and pieces of one’s identity is released and uncovered online to assemble the person behind it.

Some people choose to create completely fake identities online, facilitated by Instagram’s multiple account policy. These may be for harmless purposes such as joining a virtual fantasy community; but others have agendas behind their false identities. Recently, a group of people have taken advantage of Instagram’s anonymity and multiple account policy to continue the work of an identity collectively known as “Anonymous”. Anonymous was originally started in 2003 by a group of “hackers and activists waging cyberwar against oppression and corruption” (Langlois, 2020, para 1). Their current goal is to take down Vladimir Putin and end the war in Ukraine. Because Instagram enables anonymity, this group is able to use their technology skills to fight in a war far from the battlefield, hidden behind their collective fake identity. The way in which this group conducts themselves online is entirely different to their real lives as they have adopted an online “alter-ego” for the safety of each individual involved.  

In the early days of the internet, the web was text based and not accompanied by as many visuals and images as are present today. This led to around 80% of participants on the web admitting to the fact that at some point they had adopted or presented a different form of themselves online, whether that be related to gender, race, religion or sexual orientation (Reed, 2014). The web was a space “open to identity play” (Reed, 2014), as it was considered a separate reality to the physical world. As social media became more prominent, it gave people, especially young people, the impression that identity was much more fluid and malleable than previously thought. Identity play seemed harmless at the time but has evolved to become quite a problem in the modern world. People’s identities are frequently being stolen and used for malicious purposes. Stealing someone else’s online identity has become known as catfishing, “a term which is defined as assuming another identity or projection into alterity” (Lucian-Nicu, 2014) for personal gain. The term catfish has become so common that movies and TV shows are imitating, recreating, and documenting the phenomenon and how people actually become “catfishes”. Its most common use today is for online dating. People will use images of someone else and construct a new identity in order to attract the desired partner/s. They will create multiple social media accounts to seem as real as possible to their victim, which is easy as social media encourages new accounts, regardless of their authenticity. Online relationships like this can last months, even years, and lead to people becoming emotionally and, in some cases, financially invested in the relationship only to discover that the person they have been speaking to is fake.

A recent example of a catfish on a major scale is the scandal of Anna Delvey, a fake German heiress who conned New York socialites into giving her hundreds of thousands of dollars. Anna Delvey, born Anna Sorokin, created a fake identity through social media which carried into the real world. Delvey utilised her online presence to lure people in, especially people from New York’s high society (Sales, 2022) and made them believe that she had millions of dollars in a trust fund from her father. Her name, origins, nationality and financial situation were all fabricated in the hopes of becoming part of the society and creating an art foundation under her new name. Delvey created and was performing the identity that the people around her wanted to see and believe in order to get what she wanted, facilitated by her social media presence. Having thousands of followers, famous friends and content from a lavish lifestyle helped her spin the fabrication so far that she was almost granted 25 million dollars from a hedge fund (Palmer, 2019) before she was arrested. “Online worlds provide rich grounds for experimentation and falsification with identity” (Reed, 2014) which Delvey used to her advantage.

Social media platforms, particularly Instagram, encourage users to perform certain aspects of their personal identity to attract and appeal to the desired audience. As a social media influencer, performing an identity is what the job is all about. The individuals must attract followers based on their content in order to bring in their income. If they lose user engagement, they lose brand deals and support from the platforms themselves, therefore they have external forces encouraging them to present themselves in a certain way. The ability to create multiple accounts on Instagram shows how the platform is moving with the times and understanding that people show different parts of themselves to different audiences. This encourages people to embrace their multiplicity and fluid identities. Accepting that identities are malleable and fluid is generally a positive movement. However, as with most things, a negative follows a positive. The term catfishing was created for those who choose to create or adopt a false identity, easily facilitated by social media’s lack of authenticity checks when accounts are created. In summary, Instagram encourages people to perform identities to suit various situations and audiences, whether it be for good or bad.

 

References:

Abidin, C. (2018), “What Is An Internet Celebrity Anyway?”, Internet Celebrity: Understanding Fame Online (Society Now), Emerald Publishing Limited, Bingley, pp. 1-18. https://doi.org/10.1108/978-1-78756-076-520181001

Bearne, S. (2019, March 17). Reality check: Life behind insta-glam image of social media “influencers.” The Guardian. https://www.theguardian.com/money/2019/mar/17/instagram-social-media-influencers-reality

Brusseau, J. (2019). Ethics of identity in the time of big data. First Monday24(5). https://doi.org/10.5210/fm.v24i5.9624

Chen, J. (2020, August 5). 18 Instagram stats every marketer should know. Sprout Social. https://sproutsocial.com/insights/instagram-stats/

Chia, K., Hsu, C., Lin, L., & Tseng, H. H. (2021). The identification of ideal social media influencers: integrating the social capital, social exchange, and social learning theories. Journal of Electronic Commerce Research, 22(1), 4-21. https://www.proquest.com/scholarly-journals/identification-ideal-social-media-influencers/docview/2536554507/se-2?accountid=10382

Jeffrey, B., & Troman, G. (2011). The Construction of Performative Identities. European Educational Research Journal10(4), 484–501. Sage Journals. https://doi.org/10.2304/eerj.2011.10.4.484

Langlois, S. (2020, November 2). Founder of hacker group Anonymous reveals his ultimate “end-game.” MarketWatch. https://www.marketwatch.com/story/founder-of-hacker-group-anonymous-reveals-his-ultimate-endgame-11604336926

Leighton, H. (2019, December 13). Influencers admit that Instagram is bad for body image, mental health, study shows. Forbes. https://www.forbes.com/sites/heatherleighton/2019/12/13/is-instagram-bad-for-your-mental-health-body-image/?sh=5f3c5ccd1e55

Lucian-Nicu RĂDĂȘAN. (2014). The dynamics of identity between different forms of reality. Cross – Cultural Management Journal, Xvi(2) Retrieved from https://www.proquest.com/scholarly-journals/dynamics-identity-between-different-forms-reality/docview/2300663449/se-2

Palmer, E. (2019, May 10). A fake heiress called Anna Delvey conned the city’s wealthy. “I’m Not Sorry,” She says.. The New York Times. https://www.nytimes.com/2019/05/10/nyregion/anna-delvey-sorokin.html

Papacharissi, Z. (2010). A networked self : identity, community, and culture on social network sites. Taylor & Francis Group. https://ebookcentral.proquest.com/lib/curtin/detail.action?docID=574608

Reed, T. V. (2014). Digitized lives : culture, power, and social change in the Internet era. Taylor & Francis Group. https://ebookcentral.proquest.com/lib/curtin/detail.action?docID=1707408

Sales, N. J. (2022, March 9). From Anna Delvey to the Tinder Swindler: why do we fall for the TV scammers? | Nancy Jo Sales. The Guardian. https://www.theguardian.com/commentisfree/2022/mar/08/anna-delvey-tinder-swindler-tv-netflix-inventing-anna

Sorrel, C. (2021, December 8). Multiple instagram accounts are more useful than you’d think. Lifewire. https://www.lifewire.com/multiple-instagram-accounts-are-more-useful-than-youd-think-5212303

Torbarina, M., Jelenc, L., & Brkljačić, I. (2020). Increasing consumer engagement on social networks: Social media Influencer’s followers ‘Like’ to see a face in a post. Trziste = Market, 32, 67-81. http://dx.doi.org/10.22598/mt/2020.32.spec-issue.67

 

9 thoughts on “Performance Personalities and Social Media: Are Social Media Users “Real”?

  1. Raymond Louey says:

    Hi Chloe, I enjoyed reading your paper, excellent work.
    The idea that you essentially can’t have a single self really resonates with me. “Multiplicity and performance personalities are essential in life”, I feel like this line sums up every aspect of my life, not just online.
    But i’m not sure I would say these personalities are fake or not ‘real’. You bring up anonymous and alter-egos and I feel like there’s no deception here, they have two lives that run in parallel. A similar train of thought applies to making multiple Instagram accounts, I disagree that keeping aspects of your life seperate should be labelled as fake or not ‘real’. I would love to hear your thoughts on this.

    • Chloe Davison says:

      Thanks for reading my paper Raymond! I would tend to agree with you, multiplicity and performance personalities do not make you less authentic. However, I feel as though a lot of people see multiplicity as somewhat fake – perhaps where the term “two faced” originated. I think we are becoming more accepting of our fluid personalities which is a good thing but we still have a way to go. Some people just choose to abuse this through malicious identity play such as catfishing.

  2. Olivia Hopkins says:

    Interesting paper Chloe!! It’s interesting to think about how many identities we all put on each day, whether it be our ‘work’, ‘socialising’, or ‘family’ identity. The ‘social media’ identity allows us to be completely different because we can almost completely separate our words from our actions, which is a scary concept not many people grasp until it gets us into trouble.

    Not only that, but I’ve noticed a lot more scam identities being exploited on instagram, particularly ones trying to push crypto and other financial scams. From this perspective, would you agree that the government needs to step in a bit more to protect people from scams? I think regulation is needed in this area regardless of whether it’s people mental health or finances that are being effected. As the internet and our technology grows, these problems will only likely get worse.

    • Chloe Davison says:

      Hi Olivia, thanks so much for reading an interacting with my paper!

      I have also noticed that scamming online is becoming more of a problem. A friend of mine was hacked and was posting about how much he’d made with crypto and I almost believed it! Hackers are getting so much better at creating realistic content to scam people which is so scary. I’m not sure how much the government could do to help but I definitely think that Instagram should implement more techniques to stop hackers or to warn people about them. Just like how all covid related content is picked up and labelled on Instagram, all content that seems like a scam should be labelled as such.

      • Liv Hopkins says:

        You are so correct there Chloe.

        I have had a few friends too who have been hacked on Instagram and Facebook with the whole ‘crypto thing’, and same, at first I believed it for a second too!

        Yes Instagram does have that feature where artificial intelligence is able to pick up on anything covid related, this needs to happen with hackers too and posting about cyrpto. I do believe that governements can be better at spreading awareness about cybercrimes, and revising/implementing more laws around this devastating issue which can range from okay to extremely bad where families, and the vulnerable elderly who have limited education on this issue are targeted and money is lost.

        Thanks, Liv

  3. Ella Jones says:

    Hi Chloe,

    I think that was an excellent discussion and analysis of performance personalities on social media. I have definitely learned a lot!

    I wrote about a very similar topic in my conference paper; however, it was refreshing and fascinating to learn about many areas in your paper that I did not cover in my own paper. I particularly found your discussion of having multiple accounts, and therefore multiple online personalities and identities, very interesting. I do wonder whether it is possible for all of a user’s online identities to be authentic, or if there can only be one true portrayal of self online.

    I agree that social media allows for identity play, which I think can be a good thing, as it allows young people to explore their own identity in an environment that will perhaps accept them more than their own real-life environment. However, at what point do you think identity play goes from harmless exploration of self to a problem?

    I also find it interesting that many papers that discuss the idea of identity play, performance personalities and authenticity online, focus on the social media platform “Instagram”, including my own paper. Why do you think that is? Why did you choose to focus on this platform? And do you think that any other platforms would have similar issues? A platform that I would love to look into in relation to performance personalities and online identities is Tik Tok.

    I would love to hear your thoughts on the above questions. And if anyone would like to check out a similar topic, feel free to give my paper a read at: https://networkconference.netstudies.org/2022/ioa/859/the-role-of-filters-editing-apps-in-creating-false-online-identities/.

    • Chloe Davison says:

      Hi Ella, thanks so much for engaging with my paper!

      I would say that identity play becomes an issue when the intent behind the act becomes malicious. Identity play is common and harmless for people such as cosplayers who dress up as characters from TV shows/movies/games etc. Hiding ones identity in this way is not a bad thing as they are a part of a large community all playing characters and playing out a story together. However, when someone steals someone else’s identity or makes one up to gain something from someone else, it becomes an issue.

      Instagram is the most popular social media site amongst young adults today, hence why I decided to include this in my discussion. Instagram also has affordances such as having multiple accounts, that allow people to perform different identities more so than other social media platforms.

      • Ella Jones says:

        Hi Chloe,

        Thank you for your reply! I think malicious identity play, as you said, is hazardous, especially on social media where we can easily pretend to be whoever we would like, through false images and the curation of a fake online profile. I think Instagram was an excellent choice for your discussion!

        – Ella Jones

  4. Sining Chen says:

    Hi Chloe,
    Very interesting topic. I totally agree with your point. With the widespread popularity of social media, some unscrupulous people go about stealing people’s identities for profit.
    Because I am now in China, where fan culture is particularly popular, fans have set up fanclub on social media specifically to raise funds to support their idols. But not long ago a man posing as the president of a celebrity’s fanclub scammed fans out of a lot of money.Identity theft to deceive people is outrageous. Do social platforms need to be held responsible for identity theft?

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