Identity in Communities and Networks

Real Identity and Authenticity are facades on social networking sites

Abstract

This paper puts forward the idea that social networking sites such as Instagram and Facebook are detrimental to one’s identity and self-presentation online. Social media is essential in forming user’s real identity as it has been proven that the amount of time an individual spends scrolling on these online sites has a direct impact on their self-esteem, confidence, anxiety and depression levels and even authenticity. These factors are leading to an increase in the level of inauthenticity a user may portray on SNSs. There are also influences like the need for validation and trends that affects the way a normal person would project himself online. This paper lines up with the concept of identity in communities and networks as it shows how social media is pushing users to knowingly or unknowingly express a fake identity and consequently to not be authentic in society.

Keywords: Social media, online identity, Instagram, self-presentation, Inauthenticity.

Introduction

The purpose of this paper is to study the lack of authenticity of users online through alteration of their identity. It will focus on the multiple layers of identity in general on social networking sites, especially Facebook and Instagram, and the ways it enables users to manipulate their authenticity and self-representation. It will delve deeper into topics such as the use of pseudonyms and anonymity on SNSs to hide one’s real identity. While the founder of Facebook refutes any modification of identity and stand by the fact that their company ensures that users’ stay authentic through the process of registration, Facebook is considered the most famous site for trolling or catfishing. Additionally, Instagram is having more and more cases of fake accounts called ‘Finsta’ as users are willing to have planned self-presentation (Kang & Wei, 2019). I will be exploring the features such editing tools, trends or challenges, that encourage identity-play. Finally, I will be giving examples and use studies to illustrate how inauthenticity and trolling are extremely common on social media sites.

Social Networking Sites and its effect on Identity

Boyd & Ellison (2007) state that social networking sites are internet-based facilities that build a close or semi-private profile within a limited organization. They allow users to create a list of friends who they approve of and interact with them, formally or casually. While joining an SNS platform, an individual must fill out a series of question to verify his name, age, email address, interests and profile photo. Then the user must make the decision whether he wants his profile to be private-which will be visible to only his list of friends or public and in that case, anyone online can have access to it (Boyd & Ellison, 2007). Social media sites have caused major shifts in people’s lives especially on the virtual sphere. When SNSs first became popular, users were not interested on conversing with strangers but rather in solidifying their existing offline relationships (Papacharissi, 2009). Over time and with millennials joining social media, this concept has changed as they do engage with strangers online and offline as well as disclose private information. While social media enables peer-to- peer communication and is beneficial for the growth of an individual, it can be noxious for one’s well being. For a few decades, SNSs have been criticized for causing users to modify their real identity hence impacting on their authenticity online. It can be highlighted that these sites create a great contrast between an individual’s identity he grew up with and his online self. 

Identity can be defined as ‘who an individual is’ (Knight & Saxby, 2014). Extrapolating this definition, it refers to the physical facts that cannot be separated from one person such as DNA and the biographical elements that include one’s name or gender. Identity encompasses personality, mannerism and interests. However, identity is shaped overtime as exposure to society, situations in life or the different roles that are led. This causes people to have different identities to fit in different roles. A student may be obedient and shy at school but extrovert and troublesome within the barriers of his home. In the long run, self-presentation, also known as ‘impression management’ fluctuates to respond to cultural expectations or even peer pressure in the case of younger audiences. Hu, Kumar, Huang & Ratnavelu (2017) state that the self can be classified into three categories namely: the ‘actual self’ which are how an individual or his entourage believe his traits are, the ‘ideal self’ which refers to the characteristics one wishes to own and the ‘ought self’ which one or others want to see in individuals such as responsibilities or duties. Hence, the three categories can be applied to someone’s online identity as well.

Digital identity is mostly constructed and can be altered in various ways such as name to appearance to living locations. This can be an advantage in certain cases such as people who want to keep a strict privacy rule, but this makes the virtual world trickier to navigate on. When Friendster or Facebook first came out to the public, people were not disclosing their identity and preferred the safeness that anonymity brought to them (Stoller, 2013). It is important to acknowledge the extent to which online personae have evolved with years and what they have become. Younger generations have grown up with the accessibility to Facebook and Instagram which makes them not be afraid of the consequences of social media. While their parents might think twice before posting something online, students share mostly everything attached to their real-life identity (Stoller, 2013). Factors that drive people to alter their identity can vary from person to person, yet the most relevant ones will be discussed below.

The use of Pseudonyms online

There are several factors that support the theory of the multi-faceted self. Pseudonyms have to be the first factor that pushes users to publish deceptive information. Due to the rise in technology and growth of social media, identity takes on a completely different meaning online. While some users stay partially true to their real self, many fall into the dark hole of social media. Social media influences the way we identify and present ourselves virtually. The use of pseudonyms dates to writers using fake names to preserve their privacy (Hogan, 2013). Pseudonyms or account ID are the usernames that people identify as online. Instagram handles are not always true to what a person is in offline environments. Many users tend to use abbreviation of their names or take inspiration from their interests in their offline lives. There are three motivations behind the use of pseudonyms: (1) Functional motivations, (2) situational motivations or (3) personal motivations. In the setting of hiding one’s true identity, personal motivations are involved whereby the user is willing to discard their real self-presentation in order to put forward antisocial behaviors like untruthfulness (Hogan, 2013). Facebook is one the most popular social media platform and has 2.32 billion users interacting worldwide (“Facebook users worldwide 2018 | Statista”, 2019). Although Mark Zuckerberg insists in the fact that he believes having two sets of identities is an act of cowardice and lack of honesty. He assures that there are proper measures taken to prevent that but still, there are enumerable troll accounts and meme accounts made up by users who stay hidden behind a false username.

The lack of authenticity on Social Media

With all the problems attached to digital identity and the fragmentation of the true self online, authenticity has been at a high risk. Indeed, authenticity is being manipulated by users to portray another identity. Authenticity can be viewed from different perspectives as it depends on the context and the circumstances. It can be what is genuine and not an imitation or what has been authorized with a real stamp that certifies its legitimacy (Van Leeuwen, 2001). In this context, authenticity is about the reality behind something or someone and the profoundly felt feelings or words that are being expressed (Van Leeuwen, 2001). Authenticity is socially constructed as it can be influenced by norms or offline and online expectations (Salisbury & Pooley, 2017). Hence, it is inevitable that social media will impact on people’s authenticity as it is engraved in their daily lives. Social media is killing authenticity of users which reflects on their digital identity as well as impacting on their offline selves. This has to do with personal branding and performativity. Having an account on social media nowadays resumes to ‘selling’ one’s life as a brand. Firstly, social media platforms are not free for any reasons. They are using people’s information to their own advantage. Secondly, users are so engulfed into the spiral of projecting themselves and having a nice aesthetics online that they start to produce content that reflect their personal brand when combined altogether (Stoller, 2013). They ‘perform their brand which drifts them away from their authentic selves. But then again, why is every post on Facebook timeline or Instagram feeds similar? Why are users interested in the amount of likes and shares, more than communicating or collaborating online which was the essence of social media long time back.

The need for ‘self-presentation and extremities of inauthenticity on Instagram

Furthermore, being obsessed with the idea of having the best feed and projecting the perfect life, users follow what influencers or celebrities do to boost the views on their posts. Salisbury & Pooley (2017) support what many other researchers have stated that the true definition of authenticity online is “artificial category”.  Another factor to consider is that it is mostly teenagers that get easily influenced and this may have an impact on their real identity being shaped into a ‘plastic’ person. Celebrities receive enormous amount of attention on social media. They are considered as trend setters, motivational thinkers and influencers. The media also portrays the ideal self especially for women, to be skinny and attractive (Wiederhold, 2018). Most celebrities perpetuate this trend which impacts on the self-esteem of users. They want to achieve that look and be famous on social media. To do so, many edit and use filters on their photographs to obtain the ‘ideal’ look (Brown & Tiggemann, 2016).

Even though before Web 2.0 revolutionized society , the manipulation of photos seemed banal and considered to be an artistic genre (Bakhtin, 1981, as cited in Zappavigna, 2016), SNSs intertwined with users demands suggest otherwise. A study conducted on practicing self-portraits, also known as selfies, revealed that a teenager takes up to 60 photos before choosing one to upload on Instagram (Lasén & Gómez-Cruz, 2009). Another study discovered that filters are the new natural on Instagram. A user applies an average 13 filters to his photo collection to ameliorate his aesthetic feed and indirectly, his personality (Ferwerda, Schedl & Tkalcic, 2016). These studies prove that users are not interested into portraying their real identity or authenticity on their profiles. Instead, they are inclined to present an ideal identity as they are looking for likes and more views from their audiences.

 Jackson & Luchner (2018) argue that users feel the necessity to belong to a community and have the need to showcase their self-presentation. Social networking sites refute the idea of self-presentation as the feature of liking and commenting on other posts can sometimes affect the self-esteem of oneself (Besser & Priel as cited in Jackson & Luchner, 2011). What pushes users to project their ‘fake authenticity’ is that they want to gain recognition and accumulate more likes. A trait that most people have is the demand to of be recognized (Lasén & Gómez-Cruz, 2009). Even if a user is authentic online and wants to maintain his real identity, feedback and reactions will lower his willingness to be real. This may have a negative impact on users’ mental health. Sleep deprivation, fear of missing out and body shaming are issues associated with social media (Wiederhold, 2018). A study conducted by Reece & Danforth in 2017, revealed that users who used darker and grayer color filters on their Instagram posts were prone to be depressed or on the edge of depression. Nonetheless, in today’s day and age, having a darker feed is trendy and users who are not depressed, portray a character that may have issues just to receive attention.

Finsta

A rising issue on Instagram is that users are creating fake accounts called ‘Finsta’. According to (Kang & Wei, 2019), the motives of the creators of Finsta accounts are to fully express themselves without being judged. Having the ideal self-presentation can cause a teen to create a Finsta account for the sake of expressing himself without being worried of receiving views or likes (Wiederhold, 2018). On the other hand, some misuse the ability to change the way they can present themselves online. One example is Sarah Rose Mcdaniel, an American model, who states that she has heterochromia, a difference in coloration and in her case, one blue eye and one brown eye.

McDaniel. R. S. (@Krotchy). Posts (Instagram Profile). Retrieved April 8, 2019, from https://www.instagram.com/krotchy/

She made videos about how she was bullied as a child for having two-colored eyes but is now able to differentiate herself from other models. People having heterochromia were very supportive and felt empowered. However, she was exposed by fake accounts as she was faking that story to enter a modeling agency. She is now undergoing surgeries to have one blue eye. This goes on the prove her lack of authenticity and also how the lies she was carrying online, impacted her offline life.

Conclusion & Limitations

Overall, there are different existing reasons as to why social media sites allow people to transform their identity and be inauthentic. Social media platforms have features such as creating fake profiles, using other names, liking and commenting on each other uploads, applying filters to photographs as well as following the path of celebrities, all of which add up to be damaging to any avid user. The challenge of satisfying the trend on SNSs have increased the number users leaving behind their true self to adopt and perform a fake identity to attract followers or validation. This has a direct impact on their health and is so ingrained in today’s culture that it seems normal. To solve these issues, users tend to fall deeper in the trap by trying to portray the role of having the ideal identity online. Users are not interested in providing good content but rather click bait that will bring them more followers. Ultimately, identity and authenticity are facades on social media sites which will spread unless users decide to take matters into their own hands.

This paper has a few limitations as although most of the articles referenced are reliable and up to date, a few of them were in my opinion biased towards the positive side of social networking sites which is the contrary of my argument. Some of the papers were targeting the American society and the findings may not be applied to developing countries. Also, the results obtained through the studied mentioned were conducted with mainly white American or Asian users therefore the findings cannot justify the thoughts of other races across the world. Despite the limitations, the paper focuses on the data available to discuss and present a strong argument on the topic.

References

Boyd, d., & Ellison, N. (2007). Social Network Sites: Definition, History, and Scholarship. Journal Of Computer-Mediated Communication13(1), 210-230. doi: 10.1111/j.1083-6101.2007.00393.x

Brown, Z., & Tiggemann, M. (2016). Attractive celebrity and peer images on Instagram: Effect on women’s mood and body image. Body Image19, 37-43. doi: 10.1016/j.bodyim.2016.08.007

Facebook users worldwide 2018 | Statista. (2019). Retrieved from https://www.statista.com/statistics/264810/number-of-monthly-active-facebook-users-worldwide/

Ferwerda, B., Schedl, M., & Tkalcic, M. (2016). Using Instagram Picture Features to Predict Users’ Personality. Multimedia Modeling, 850-861. doi: 10.1007/978-3-319-27671-7_71

Hogan, B. (2013). Pseudonyms and the Rise of the Real-Name Web [Ebook] (pp. 290-307).

Hu, C., Kumar, S., Huang, J., & Ratnavelu, K. (2017). Disinhibition of negative true self for identity reconstructions in cyberspace: Advancing self-discrepancy theory for virtual setting. PLOS ONE12(4), e0175623. doi: 10.1371/journal.pone.0175623

Jackson, C., & Luchner, A. (2018). Self-presentation mediates the relationship between Self-criticism and emotional response to Instagram feedback. Personality And Individual Differences133, 1-6. doi: 10.1016/j.paid.2017.04.052

Kang, J., & Wei, L. (2019). Let me be at my funniest: Instagram users’ motivations for using Finsta (a.k.a., fake Instagram). The Social Science Journal. doi: 10.1016/j.soscij.2018.12.005

Knight, A., & Saxby, S. (2014). Identity crisis: Global challenges of identity protection in a networked world1. Computer Law & Security Review30(6), 617-632. doi: 10.1016/j.clsr.2014.09.001

Lasén, A., & Gómez-Cruz, E. (2009). Digital Photography and Picture Sharing: Redefining the Public/Private Divide. Knowledge, Technology & Policy22(3), 205-215. doi: 10.1007/s12130-009-9086-8

Papacharissi, Z. (2009). The virtual geographies of social networks: a comparative analysis of Facebook, LinkedIn and ASmallWorld. New Media & Society11(1-2), 199-220. doi: 10.1177/1461444808099577

Reece, A., & Danforth, C. (2017). Erratum to: Instagram photos reveal predictive markers of depression. EPJ Data Science6(1). doi: 10.1140/epjds/s13688-017-0118-4

Salisbury, M., & Pooley, J. (2017). The #nofilter Self: The Contest for Authenticity among Social Networking Sites, 2002–2016. Social Sciences6(1), 10. doi: 10.3390/socsci6010010

Stoller, E. (2013). Our Shared Future: Social Media, Leadership, Vulnerability, and Digital Identity. Journal Of College And Character14(1), 5-10. doi: 10.1515/jcc-2013-0002

Van Leeuwen, T. (2001). What is Authenticity? Discourse Studies3(4), 392-397. doi: 10.1177/1461445601003004003

Wiederhold, B. (2018). The Tenuous Relationship Between Instagram and Teen Self-Identity. Cyberpsychology, Behavior, And Social Networking21(4), 215-216. doi: 10.1089/cyber.2018.29108.bkw

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19 thoughts on “Real Identity and Authenticity are facades on social networking sites

  1. I find this paper very interesting and I really liked that you take the case of the American model Sarah to support your paper. Every user of social media platforms could relate to your paper as each and everyone in a way is not authentic online and want to search for validation through their constructed online identity.

    1. Hi MSeechurn,
      Thank you for reading my paper. I wanted to use a real life case for people to better understand the issue I raised. And yes, I do agree with what you’ve said, everyone should be able to relate with the inauthenticity on and search for validation on social media.

  2. Hi PGhina,
    I really enjoyed reading your paper. I found your title very captivating and that’s what pushed me the most to read the text. Moreover, I think you mentioned several good ideas. I join you in the fact that identity and authenticity are facades on social media.

    1. Hi MAuckloo,
      Thank you. I was a bit skeptical at first but now I think that my argument is explicit in the title and I am glad you can relate with my paper 🙂

  3. Hi PGhina,

    I found your paper very interesting as I also write about authenticity – mainly on the dating app, Tindr, but I also touch a little bit on SNS such as Facebook and Instagram. In my opinion, identity is a little bit weird, in the way that a user can still be authentic but have many different identites. Depending on who or what they’re performing on, users can still be authentic yet experiment with their identites. I do agree with your arguement to some degree, as someone pointed out on my paper that users are still able to hide or select who can view their posts on Facebook and thus eliminating the sense of authenticity.

    Please come and read my paper in which I explore how Tindr users aim to find the balance of authentic and real self-presentation on Tindr.

    https://networkconference.netstudies.org/2019Curtin/2019/05/03/finding-the-balance-between-the-authentic-and-ideal-self-in-the-self-presentation-of-users-on-mobile-dating-app-tinder/#comments

    1. Hi Patricia,

      Thank you for reading my paper. I do understand your thoughts and agree with what you’ve said. It can be hard to display an authentic identity online. Even I sometimes am not authentic on social media but mostly because I like to have a small circle of friends and keep things private. I share about 30-40% of my life on Instagram which does not include my family or hard circumstances in my life. I think it really depends on the individual and it tricky to generalize. However, I am still skeptical that one may actually be able to stay authentic at all time on social media. I would love to know your thoughts on that 🙂

      1. Hi PGhina,

        I definitely agree, online platforms are the one area where individuals can portray their best self online so it is a little tricky to stay authentic in that sense. I think it may also be a generation thing, with all the younger kids who have grown up with the internet already at full swing would feel much more comfortable sharing personal information online as the internet may seem like an extension of their real selves whereas there are others who are a little put off sharing everything online. But thank you for your personal insight, I also find now that I’m getting older I don’t find the need to display what I’m doing on my social media platforms 24/7.

        1. Hi Patricia,

          Thank you for your reply. I totally agree with what you stated. The younger generations do interact and share more online because they grew up with social media being almost like their entertainment. I think as a person grows up, he figures out what should be posted online and what should stay private. But again, this choice depends on an individual. As you said, you no more feel the need to display things online 24/7. What do you think are the factors that led you to perform online in this way ?

  4. Hi PGhina,
    I found your paper quite enriching and interesting to be honest the title that is ‘Real Identity and Authenticity are facades on social networking sites’ is basically something which came along with web 2.0.Don’t you think that the reasons behind this lack of authenticity is because of a psychological need for you to want to be accepted by everyone around you on the social media platforms?
    .Do check out my conference paper which related to authenticity as well!!!
    https://networkconference.netstudies.org/2019Curtin/2019/05/06/social-media-influencers-post-semi-naked-selfies-to-get-more-likes-introducing-the-practice-of-micro-celebrity-trend/

    1. Hi DRamen,

      Yes you are correct, these issues were prone to happen with Web 2.0 and social media platforms being on the rise. As I stated in my paper, there are a lot of issues that lead to a lack of authenticity. This varies from person to person. For some it may be because of peer pressure or the need to be validated online. Indeed, psychological need is a factor especially for younger generations which can be pretty harmful for themselves.

      Thanks for reading my paper,
      Pooja.

  5. Hi DRamen,

    Yes you are correct, these issues were prone to happen with Web 2.0 and social media platforms being on the rise. As I stated in my paper, there are a lot of issues that lead to a lack of authenticity. This varies from person to person. For some it may be because of peer pressure or the need to be validated online. Indeed, psychological need is a factor especially for younger generations which can be pretty harmful for themselves.

    Thanks for reading my paper,
    Pooja.

  6. Hi Pooja,

    Nice stream you’ve chosen here and it is very important for people to have a look about your paper cause it explains all on how people has become slaves of social media. the web 2.0 platform is possessing not only users but the whole world actually. business and studies can be done on any platform. I wonder what will be the world in 5 years. private life and social life has become one. moreover, there are the positive impact of the social media platform where it enables communication as you’ve mentioned and now people around the world can talk as much as they want without worrying about the phone bills. all sort of app exist to enable communication and here is the proof, we are able to give point of views on a conference paper without moving from one place to another.

    Nice work,
    Manishta

    1. Hello there Manishta,

      Thank you for reading my paper. You are right, communication has transgressed geographic barriers and we can now interact with one another on digital devices. This also means that people are more inclined to stay on social media longer without moving. Are you an active social media user or a passive one?

      Cheers,
      Pooja

  7. Hi Pooja,
    I found this conference paper through your promotion on Instagram. I found your paper interesting as it addresses current issues on social networking sites. I would like to know what inspired you to write this paper?

    1. Hi Siddhesh,
      Thank you for taking some time out to read my paper. To be honest, I use social media on a daily basis to interact with my peers or surf through the endless explore page on Instagram. However, for the past years and with so many absurd trends online, I noticed that there was a real issue of inauthenticity among users and I wanted to showcase that through my paper.

      Regards,
      Pooja.

  8. Hello pooja,
    I agree to some certain point that online platforms is the medium to showcase only the positive side of an individual as they have the power what to post or not, therefore it is difficult to calculate the authenticity ratio. Furthermore, the era has change and also the consuming culture also has change, youngsters nowadays feel the need to update their surrounding about themselves compared to the old generation people would talk more instead of posting.Being from the millennial generation, when I started using Facebook, it was all new and I felt the need of using it daily however the latter has changed now, I’m more of a passive audience instead of contributing much in the platform.
    Was nice to read your article.

    1. Hi Devrakshika,

      First of all thank you for reading my paper and for your feedback. I totally agree with what you have said. An individual has the possibility to choose how to depict himself online and this allows him to either show his flaws or portray an ideal self. I have noticed that the issue of inauthenticity touches more younger audiences than older generations. To be fair, it is quite understandable as youngsters seek validation from their peers and like to receive attention. I myself used to scroll through Facebook for hours when I was 15 but now I can live without looking at it.

  9. Hi Pooja,

    I liked reading your paper and your title grabbed my attention. I am not very active on social media and I learnt a lot of new things through the ideas you developed on. I also loved that you used a real-life example. As your paper deals with authenticity, I’d like to know how do you maintain your authenticity online?

    Cheers,
    Dheema.

    1. Hi Dheema,

      Thanks a lot for reading my paper and for your feedback. This question is a bit tricky as I do not like to display my personal life online for privacy reasons. This does affect my authenticity as I do not share my everyday life but rather special events or random bits of my day. Nevertheless, I try to stay true to myself while posting photographs or captions online. Additionally, I am similar to my online persona if you ever meet me in real life. I think that posting what make you happy instead of posting what others might like is important.

      Regards,
      Pooja.

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