{"id":6269,"date":"2025-05-03T15:35:55","date_gmt":"2025-05-03T07:35:55","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2025\/?p=6269"},"modified":"2025-05-03T15:36:00","modified_gmt":"2025-05-03T07:36:00","slug":"digitally-saudi-language-identity-and-cultural-representation-on-platform-x-a-case-study-of-the-saudi-students-club-in-perth","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2025\/ioa\/6269\/digitally-saudi-language-identity-and-cultural-representation-on-platform-x-a-case-study-of-the-saudi-students-club-in-perth\/","title":{"rendered":"Digitally Saudi: Language, Identity, and Cultural Representation on Platform X \u2013 A Case Study of the Saudi Students Club in Perth"},"content":{"rendered":"\nIntroduction\n\n\n\nWithin an increasingly digital landscape, cultural identity expression has extended beyond traditional realms and onto online spaces where linguistic features, visual depictions, and narratives intersect to provide dynamic representations of both individual and collective identities. For diasporic Arabs and more specifically Saudi citizens living abroad, social media has emerged as a critical space for identity negotiation and the sustenance of cultural belonging. Among these sites, <a href=\"https:\/\/networkconference.netstudies.org\/2025\/ioa\/6269\/digitally-saudi-language-identity-and-cultural-representation-on-platform-x-a-case-study-of-the-saudi-students-club-in-perth\/\" class=\"more-link\">...<\/a>","protected":false},"excerpt":{"rendered":"<p>Introduction Within an increasingly digital landscape, cultural identity expression has extended beyond traditional realms and onto online spaces where linguistic features, visual depictions, and narratives intersect to provide dynamic representations of both individual and collective identities. For diasporic Arabs and more specifically Saudi citizens living abroad, social media has emerged as a critical space for identity negotiation and the sustenance of cultural belonging. Among these sites, &#8230;<\/p>\n","protected":false},"author":650,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-6269","post","type-post","status-publish","format-standard","hentry","category-ioa"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/6269","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/users\/650"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/comments?post=6269"}],"version-history":[{"count":1,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/6269\/revisions"}],"predecessor-version":[{"id":6277,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/6269\/revisions\/6277"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/media?parent=6269"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/categories?post=6269"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/tags?post=6269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}