{"id":6137,"date":"2025-04-29T18:34:11","date_gmt":"2025-04-29T10:34:11","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2025\/?p=6137"},"modified":"2025-05-08T13:11:03","modified_gmt":"2025-05-08T05:11:03","slug":"tradwives-cottagecore-and-clean-girls-how-social-media-repositions-female-users-to-embrace-traditional-womanhood","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2025\/onsc\/6137\/tradwives-cottagecore-and-clean-girls-how-social-media-repositions-female-users-to-embrace-traditional-womanhood\/","title":{"rendered":"Tradwives, Cottagecore and Clean Girls: Social Media Repositions Female Users to Embrace ‘Traditional’ Womanhood"},"content":{"rendered":"\"\"\nAbstractTrending digital content promotes traditional gender roles and family structures to women, under the guise of preserving an outdated and restrictive feminine ideal. Through discussion of the Tradwife movement, family vlogging, and popular fashion and beauty trends, such as Cottagecore and the clean girl aesthetic, the pivotal role of social media platforms in not only indicating but facilitating social change will be argued. The Tradwife movement promotes a staunchly traditional family structure, ...<\/a>","protected":false},"excerpt":{"rendered":"

AbstractTrending digital content promotes traditional gender roles and family structures to women, under the guise of preserving an outdated and restrictive feminine ideal. Through discussion of the Tradwife movement, family vlogging, and popular fashion and beauty trends, such as Cottagecore and the clean girl aesthetic, the pivotal role of social media platforms in not only indicating but facilitating social change will be argued. The Tradwife movement promotes a staunchly traditional family structure, …<\/p>\n","protected":false},"author":485,"featured_media":6381,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[1758,1757,1756,1328,1310,1289],"class_list":["post-6137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-onsc","tag-cleangirl","tag-cottagecore","tag-tradwife","tag-social-change","tag-social-media","tag-tiktok"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/6137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/users\/485"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/comments?post=6137"}],"version-history":[{"count":9,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/6137\/revisions"}],"predecessor-version":[{"id":6399,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/6137\/revisions\/6399"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/media\/6381"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/media?parent=6137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/categories?post=6137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/tags?post=6137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}