{"id":5857,"date":"2025-04-28T12:47:21","date_gmt":"2025-04-28T04:47:21","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2025\/?p=5857"},"modified":"2025-04-28T12:47:23","modified_gmt":"2025-04-28T04:47:23","slug":"first-nations-on-social-media-culture-resistance-risks","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2025\/uncategorized\/5857\/first-nations-on-social-media-culture-resistance-risks\/","title":{"rendered":"First Nations on Social Media: Culture, Resistance &amp; Risks"},"content":{"rendered":"\n1. Thesis Statement\n\n\n\nThe growth of social media platforms like Facebook and TikTok among First Nations Australianshas emerged as a transformatory force for the creation of transnational diaspora relations,confirming cultural identity, and projecting Indigenous voices globally. However, this onlinepresence is fraught with contradictions that expose users to cyber racism, lateral violence, andalgorithmic discrimination. Addressing these issues necessitates culturally embeddedsafeguards and platform <a href=\"https:\/\/networkconference.netstudies.org\/2025\/uncategorized\/5857\/first-nations-on-social-media-culture-resistance-risks\/\" class=\"more-link\">...<\/a>","protected":false},"excerpt":{"rendered":"<p>1. Thesis Statement The growth of social media platforms like Facebook and TikTok among First Nations Australianshas emerged as a transformatory force for the creation of transnational diaspora relations,confirming cultural identity, and projecting Indigenous voices globally. However, this onlinepresence is fraught with contradictions that expose users to cyber racism, lateral violence, andalgorithmic discrimination. Addressing these issues necessitates culturally embeddedsafeguards and platform &#8230;<\/p>\n","protected":false},"author":514,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5857","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/users\/514"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/comments?post=5857"}],"version-history":[{"count":9,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5857\/revisions"}],"predecessor-version":[{"id":5892,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5857\/revisions\/5892"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/media?parent=5857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/categories?post=5857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/tags?post=5857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}