{"id":5802,"date":"2025-04-28T04:37:40","date_gmt":"2025-04-27T20:37:40","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2025\/?p=5802"},"modified":"2025-04-28T04:37:42","modified_gmt":"2025-04-27T20:37:42","slug":"political-polarisation-and-tiktok","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2025\/csm\/5802\/political-polarisation-and-tiktok\/","title":{"rendered":"Political Polarisation and TikTok"},"content":{"rendered":"\n\n\n\n\nAbstract\n\n\n\nThis paper examines how algorithm-driven social media platforms, especially TikTok, have exacerbated political polarisation by fostering echo chambers, normalising hate speech and enabling self-radicalisation. The way people consume political content has drastically changed as TikTok has replaced traditional media, especially for younger generations. This shift in consumption has enabled hate speech and extremist ideologies to gain a global reach as users are rapidly funnelled into <a href=\"https:\/\/networkconference.netstudies.org\/2025\/csm\/5802\/political-polarisation-and-tiktok\/\" class=\"more-link\">...<\/a>","protected":false},"excerpt":{"rendered":"<p>Abstract This paper examines how algorithm-driven social media platforms, especially TikTok, have exacerbated political polarisation by fostering echo chambers, normalising hate speech and enabling self-radicalisation. The way people consume political content has drastically changed as TikTok has replaced traditional media, especially for younger generations. This shift in consumption has enabled hate speech and extremist ideologies to gain a global reach as users are rapidly funnelled into &#8230;<\/p>\n","protected":false},"author":542,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-5802","post","type-post","status-publish","format-standard","hentry","category-csm"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/users\/542"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/comments?post=5802"}],"version-history":[{"count":1,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5802\/revisions"}],"predecessor-version":[{"id":5803,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5802\/revisions\/5803"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/media?parent=5802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/categories?post=5802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/tags?post=5802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}