{"id":5337,"date":"2025-04-24T16:38:00","date_gmt":"2025-04-24T08:38:00","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2025\/?p=5337"},"modified":"2025-04-24T16:43:01","modified_gmt":"2025-04-24T08:43:01","slug":"disability-identity-and-advocacy-on-instagram","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2025\/ioa\/5337\/disability-identity-and-advocacy-on-instagram\/","title":{"rendered":"Disability, Identity and Advocacy on Instagram"},"content":{"rendered":"\nAbstract: This paper explores the dual role of Instagram as a platform for both empowerment and exploitation of users with disabilities. Drawing on sociological theories of identity formation, particularly Mead\u2019s conception of identity as a reflexive and communicative process, the paper examines how self-disclosure of disability on Instagram contributes to identity construction, community building, and advocacy. While the platform enables users to challenge dominant social norms through body-positive <a href=\"https:\/\/networkconference.netstudies.org\/2025\/ioa\/5337\/disability-identity-and-advocacy-on-instagram\/\" class=\"more-link\">...<\/a>","protected":false},"excerpt":{"rendered":"<p>Abstract: This paper explores the dual role of Instagram as a platform for both empowerment and exploitation of users with disabilities. Drawing on sociological theories of identity formation, particularly Mead\u2019s conception of identity as a reflexive and communicative process, the paper examines how self-disclosure of disability on Instagram contributes to identity construction, community building, and advocacy. While the platform enables users to challenge dominant social norms through body-positive &#8230;<\/p>\n","protected":false},"author":541,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[1432,1304,1315,1310],"class_list":["post-5337","post","type-post","status-publish","format-standard","hentry","category-ioa","tag-disability","tag-identity","tag-instagram","tag-social-media"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/users\/541"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/comments?post=5337"}],"version-history":[{"count":2,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5337\/revisions"}],"predecessor-version":[{"id":5343,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/posts\/5337\/revisions\/5343"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/media?parent=5337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/categories?post=5337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2025\/wp-json\/wp\/v2\/tags?post=5337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}