{"id":3578,"date":"2024-04-21T18:54:56","date_gmt":"2024-04-21T10:54:56","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2024\/?p=3578"},"modified":"2024-04-22T10:24:02","modified_gmt":"2024-04-22T02:24:02","slug":"how-yes-and-no-supporters-used-social-media-to-influence-the-indigenous-voice-to-parliament-vote","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2024\/onsc\/3578\/how-yes-and-no-supporters-used-social-media-to-influence-the-indigenous-voice-to-parliament-vote\/","title":{"rendered":"How yes and no supporters used social media to influence the Indigenous Voice to Parliament vote"},"content":{"rendered":"\r\n\r\n\r\n\r\nIntroduction\r\nBoth yes and no supporters used social media to influence the 2023 Indigenous Voice to Parliament vote through networked publics, hashtag activism and clicktivism.\r\nThroughout the Indigenous Voice to Parliament campaign, networked publics were created to engage the public. According to Ojala and Ripatti-Torniainen (2024), the concept of networked publics first appeared in academic literature in the late 2000s and had its roots in research on the internet and online interaction. <a href=\"https:\/\/networkconference.netstudies.org\/2024\/onsc\/3578\/how-yes-and-no-supporters-used-social-media-to-influence-the-indigenous-voice-to-parliament-vote\/\" class=\"more-link\">...<\/a>","protected":false},"excerpt":{"rendered":"<p>Introduction Both yes and no supporters used social media to influence the 2023 Indigenous Voice to Parliament vote through networked publics, hashtag activism and clicktivism. Throughout the Indigenous Voice to Parliament campaign, networked publics were created to engage the public. According to Ojala and Ripatti-Torniainen (2024), the concept of networked publics first appeared in academic literature in the late 2000s and had its roots in research on the internet and online interaction. &#8230;<\/p>\n","protected":false},"author":349,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[475,755,572,484,571,472,757,756,550,758,759,497,540,549,591],"class_list":["post-3578","post","type-post","status-publish","format-standard","hentry","category-onsc","tag-activism","tag-clicktivism","tag-onlinenetworksandsocialchange","tag-politics","tag-smcn2024","tag-socialchange","tag-voicetoparliament","tag-yes23","tag-facebook","tag-hashtag-activism","tag-indigenous-voice-to-parliament","tag-instagram","tag-networked-publics","tag-online-communities","tag-twitter"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/posts\/3578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/users\/349"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/comments?post=3578"}],"version-history":[{"count":6,"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/posts\/3578\/revisions"}],"predecessor-version":[{"id":3714,"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/posts\/3578\/revisions\/3714"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/media?parent=3578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/categories?post=3578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2024\/wp-json\/wp\/v2\/tags?post=3578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}