Does social media play a role in making K-Pop stans develop unhealthy relationships and obsessions?

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Abstract

This paper examines the K-Pop fandom and how being a K-Pop stan can lead to psychological changes and affect mental health. It will also cover the financial risks that come with being part of the fandom. By interacting with social medias such as Instagram, Tik Tok, and V-Live, people are constantly exposed to their favourite idols every day. From parasocial relationships to body image, this paper will explore the negative aspects to being a K-Pop stan and will serve to make readers understand how and why this happens.

 

Introduction

In recent years, the K-Pop fandom has gained a large number of fans from around the world, with each falling in love with the music as well as the idols who perform this music. While K-Pop is a genre beloved by many, simply being a fan can severely change a personโ€™s life. By developing parasocial relationships (PSR), many people live in delusion that their idol โ€œbelongsโ€ to them or that they are an unreachable being held to a higher standard. This can lead to celebrity worship syndrome (CWS) which is an even more severe case caused as a result of PSRs. This can then lead to overspending, which puts many fans at financial risk. K-Pop stans are everywhere on social media platforms, constantly forming communities and groups dedicated to their idols. So, the question is, does social media play a part in influencing these fans?

 

What is a โ€œstanโ€?

The origin of the word โ€œstanโ€ can be traced to an Eminem song of the same name released in 2000, which depicts the fictional dark story of a violently obsessive fan called Stan. It is also a portmanteau of the words โ€œstalkerโ€ and โ€œfanโ€ respectively (Bermudez et al., 2020; Nelson, 2021). The term is mainly used towards K-Pop music artists but can also be used towards celebrities from other popular media industries. As one would expect from seeing the word โ€œstalkerโ€, naturally the word would have negative connotations that link to obsessive behaviour, however the term has evolved in recent years to simply refer to a fan who admires a celebrity slightly more than usual (Nelson, 2021). Being a stan means looking up to celebrities, following their social media, as well as being an enthusiastic and devoted fan (Bermudez et al., 2020; Merriam Webster, n.d.). Stans are part of fandoms, which are large fan communities dedicated to a certain celebrity or group.

 

Parasocial Relationships & Being โ€œDeluluโ€

A parasocial relationship (PSR) commonly refers to an imaginative one-sided relationship formed between a fan and a popular celebrity figure and are typically found in teenagers and young adults. What starts off as a simple attraction or admiration, grows and grows as a result of interacting with the idol and finding out more about their personal life (Rasmussen, 2018). Fans participating in PSRs are attracted to the appearance and personality of their idol, or at least what is shown to them. While PSRs have been around for a long time, today it is much more common due to the presence of social media platforms. Apps that are mainly used by K-Pop fans include Instagram, Tik Tok, Twitter, and V-Live. By using social media, fans can interact with their favourite idols by commenting on a post or sending a message, giving the false sense that they are โ€œtalkingโ€ to them whether the message is actually being seen or not (Rasmussen, 2018). Situations like this can simulate real-life relationships where fans think that they are conversing with a friend. However, apps such as V-Live encourage this by allowing idols to livestream themselves in order to converse and interact with their fans. Fans are able to leave comments and likes, while the idols can read these comments and answer questions further giving fans the impression that they have gotten closer to them (Souders, 2022).

Indeed, forming PSRs can be considered beneficial since K-Pop idols such as BTS have been known to spread positive messages and commit charitable acts, but the fact that it can be taken too far has to be considered (Daly, 2020). Prolonged PSRs can eventually lead to celebrity worship syndrome (CWS) which can be further straining to an individualโ€™s mental health. CWS can be linked to psychological factors such as anxiety, depression, and relationship issues which can then affect the intensity of this syndrome (Zsila et al., 2018). There are currently three levels of CWS with the first being Entertainment- Social, the second Intense-Personal and the third Borderline- Pathological each progressing into worse stages. Fans in the first category tend to love talking about their favourite celebrities and viewing information relating to them. Fans in the second category have intense feelings towards their favourite celebrities and constantly think about them, while fans in the last category would be willing to do anything to meet their favourite celebrities (Zsila et al., 2018).

In the K-Pop fandom, there is a term to call fans suffering from CWS which is โ€œdeluluโ€ (short for delusional) though it is usually used in a jokingly manner. Fans that are โ€œdeluluโ€ like to pretend to be in relationships with their favourite idols and create made-up fantasies relating to said idol (Abed, 2023). While this term is used light heartedly among fans, there also exists another term in the fandom that is used in much more serious manner. Sasaeng fans (sa meaning โ€œprivateโ€ and saeng meaning โ€œlifeโ€), is a Korean term for obsessive fans that engage in activities such as stalking celebrities and invading their personal space (Valle, 2023). These fans resort to stealing personal items and finding out private information by using illegal means which include hacking or tracking through social media. A recent case involved a group called ENHYPEN, where Chinese fans not only waited for them to arrive at the airport, but also followed them to the hotel they were staying at and proceeded to record themselves dancing at the carpark (Turner, 2024).

 

Over-spending

Although PSRs and CWS can be concerning, many big K-Pop companies see this as a potential marketing strategy to gain publicity and profits. Due to engaging in parasocial relationships, many fans tend to feel an urge to purchase merchandise from their favourite groups or idols in order to support them. This can be caused by the strong connection that they feel to the artist that they love (Souders, 2022). Excessive spending can lead to financial risk as fans do not mind paying a certain amount of money as long as they get the item that they want. These items can include concert tickets, music albums, or other forms of merchandise such as clothes, plushies, and accessories (Souders, 2022; Ash, 2023). It is common for concert tickets to be bought out by bots and resold at ten times the original price, however, fans would still buy them so they could see their idols perform. According to Zhuang (2016), over-spending can also be linked to competitiveness between fans who assume that spending more money proves that they are the bigger fan.

In the K-Pop fandom, by buying albums, fans feel as if they are supporting their idols by contributing to music charts such as the global Billboard Top 100, Hanteo, and Circle, which then boosts their popularity and awards their hard work (Ash, 2023). Other than being supportive, fans are also drawn to the contents included within an album which include photocards, posters, stickers, and handwritten letters. During some album releases, many groups include a lottery-style system where fans have a chance to personally meet their favourite idols (Herman, 2020; Eden, 2023). This urges fans to buy multiple albums from specific stores and spend thousands of dollars to compete for something they may not even win. One purchase is equal to one draw, so the more you spend, the higher chance you have of winning hence the โ€œlottery-styleโ€ system (Eden, 2023). Along with these โ€œfansignsโ€ there exists โ€œfancallsโ€ which operate on the same type of system, however instead of meeting in-person, they videocall the idols over the phone. While this can be considered good for fans, this practice may also be considered predatory since big companies are targeting people that are lost in parasocial relationships. Average people are competing with richer fans who likely have a higher chance of winning making it extremely unfair.

Inside most K-Pop albums, there exists โ€œphotocardsโ€ which are a popular item amongst collector fans. On Tik Tok alone, #photocard already has over a billion views, with videos showing unboxings, traded cards, and fans decorating them. Every time a group releases a new album, they release a brand-new set of cards with unreleased images of the idols printed on them. The thing is, however, is that it is randomised with each album only consisting of one card so one would have to buy multiple albums to complete a full set (Souders, 2022; Gloria, 2022). Since these photocards are considered collectible items, they have ranks of rarity ranging from the most common being found in albums to rare pre-order only and event-based cards. Collected cards are often sold by resellers on sites such as Twitter, eBay, Facebook, or Instagram. While Twitter is preferred in Asia, fans in Western countries tend to use Instagram sell their cards. A fan interviewed by VICE admitted to spending a total of $11,400 USD on over 350 photocards bought from sellers around the world. She posts her collection on Tik Tok to connect with other fans who share her love for K-Pop. Her most expensive card was worth $610 USD, and she claimed that it was worth buying due to its rarity of only 30 being made and that the idol is very handsome (Gloria, 2022).

 

Negative Self-Image

Other than the obsession with idols and spending money on them, it has been found that fans also obsess with the beauty standards that they think are right. By looking up to their favourite idols, some fans feel as if they need to follow them or look like them which could lead to negative body image and mental health (Utami, 2019). This is due to it being human nature to compare oneself to others that they see. According to Malacoff (2019), social media platforms such as Instagram are the main cause of spreading negative body image since idols often share their photos on them.  When fans see these photos, they think that they look perfect and have the ideal body even though it is likely that the photos have been edited before being posted. This can lead to intense cases of celebrity worship where fans want cosmetic surgery and want to look thinner by following their diets.

Cosmetic surgery is commonly done in South Korea by teens and young adults, to the point where it is normal for parents to gift their children surgeries as a birthday or graduation present (W, 2019). These surgeries target areas of the face such as double eyelids, high nose, and jaw shaves. This is due to the unrealistic Korean beauty standards that are further exemplified by K-Pop idols. In Southeast Asian countries, fans tend to focus on achieving fair skin by dangerously bleaching it which could lead to long term health risks such as cancer and skin damage (Lee, 2023). Certainly not all fans tend to get surgery, but there has been one notable extreme case due to celebrity worship. This popular case is Oli London, the British influencer who was infamously known for trying to look like Jimin from BTS. Oli London identified as a transracial Korean, claiming to have transitioned from Caucasian to Korean and by 2022, underwent a total of 32 surgeries to try and look like their favourite K-Pop idol (Tran, 2021; Lenthang, 2022). This included multiple nose surgeries, chest reduction, eyelid shortening, and facial reconstruction. While cases like this are rare, it would not be surprising for another fan to do the same.

Dieting can be beneficial if one chooses to follow a legitimate healthy plan, however following an idolโ€™s plan is not the best option. One extreme form of dieting is the โ€œIU dietโ€ named after the famous South Korean singer Lee Ji-Eun, better known as IU, which consisted of less than 400 calories a day. At the time, IU was suffering from anxiety and an eating disorder called bulimia nervosa. This diet included one apple in the morning, two sweet potatoes for lunch and one protein shake at night and was said to make her lose 5kg in the span of five days (Lin et al., 2021; Jeong, 2021). Sugathadasa (2023), claimed that many fans took it upon themselves to follow this strict diet in an attempt to achieve her ideal slim figure.

 

Conclusion

The K-Pop fandom, while having positive sides, has many underlying issues which affect the lives of their fans whether it is done directly or not. Through the lenses of parasocial relationships, celebrity worship syndrome, over-spending, and negative body image, this paper has dived into the question of whether being a “stan” leads to the development of unhealthy obsessions and relationships towards K-Pop idols. While being in any fandom, be advised to never become overly attached to celebrities, overspend, or try to be someone else as these can have detrimental effects.

References

Abed, K. (2023, October 21). What does โ€œdeluluโ€ mean on TikTok?. Dexerto. https://www.dexerto.com/entertainment/what-does-delulu-mean-on-tiktok-2276394/

Bermudez, R., Cham, K., Galido, L., & Tagacay, K. (2020). The Filipino “Stan” Phenomenon and Henry Jenkins” Participatory Culture: The Case of Generations X and Z. Asia Pacific Journal of Education, Arts and Sciences, 7(3), 1-7. https://www.researchgate.net/publication/342547230_The_Filipino_Stan_Phenomenon_and_Henry_Jenkins_Participatory_Culture_The_Case_of_Generations_X_and_Z

Brown, W. J. (2015). Examining Four Processes of Audience Involvement With Media Personae: Transportation, Parasocial Interaction, Identification, and Worship. Communication Theory, 25(3), 259โ€“283. https://doi.org/10.1111/comt.12053

Daly, R. (2020, June 23). BTS ARMY ‘s good deeds proves the power of the collective. The Forty-Five. https://thefortyfive.com/opinion/bts-army-charity-work/

Eden. (2023, March 18). Kpop Fansign: What Is It and How to Win [2023 Ultimate Guide]. Cute Frog Creations. https://cutefrogcreations.com/kpop-fansign/

Gloria, G. (2022). Why K-Pop Fans Are Buying, Trading, and Selling Photos of Their Idols. VICE. https://www.vice.com/en/article/qjbenx/what-kpop-photocard-why-collect-price-expensive

Herman, T. (2020). Why K-Pop Fans Still Buy CDs (Even When They Canโ€™t Play Them). Billboard. https://www.billboard.com/pro/why-k-pop-fans-still-buy-cds-even-when-they-cant-play-them/

Jeong, L. (2021, January 1). K-pop star IUโ€™s battle with anxiety and eating disorders, and how she overcame them: from the concerning โ€˜IU diet challengeโ€™ to finally eating right and doing yoga with Lee Hyori. South China Morning Post. https://www.scmp.com/magazines/style/well-being/article/3116079/k-pop-star-ius-battle-anxiety-and-eating-disorders-and?campaign=3116079&module=perpetual_scroll_0&pgtype=article

Lee, K. (2023). IS THE K-POP INDUSTRY TOXIC FOR WOMEN?. One Woman Project. https://www.onewomanproject.org/media-and-entertainment/2023/11/15/is-the-k-pop-industry-toxic-for-womennbsp

Lenthang, M. (2022, September 1). Influencer Oli London apologizes for undergoing operations to appear like BTS star Jimin. NBC News. https://www.nbcnews.com/news/us-news/oli-london-apologizes-surgeries-appear-bts-star-jimin-rcna45677

Lin, A., Vlasceanu, D., & Vlasceanu, M.  (2021).  An Experimental Assessment of the Effects of K-Pop Music Video Exposure on Teenagersโ€™ Negative Body Image. Open Journal of Social Sciences, 9, 40-46. https://doi.org/10.4236/jss.2021.98004

Malacoff, J. (2019, May 1). How Celebrity Social Media Affects Your Mental Health and Body Image. Shape. https://www.shape.com/lifestyle/mind-and-body/celebrity-social-media-affects-mental-health-body-image

Merriam Webster. (n.d.). Stan. https://www.merriam-webster.com/dictionary/stan

Nelson, M. (2021, August 23). The dark side of stan culture. The Stanford Daily. https://stanforddaily.com/2021/08/23/the-dark-side-of-stan-culture/

Rasmussen, L. (2018). Parasocial Interaction in the Digital Age: An Examination of Relationship Building and the Effectiveness of YouTube Celebrities. The Journal of Social Media in Society, 7(1), 280-294. https://www.thejsms.org/index.php/JSMS/article/download/364/167/1507

Souders, A. J. (2022). The New Pied Pipers: The Globalization of K-pop and the Role of Parasocial Relationships [Mastersโ€™s thesis, Temple University]. Temple University Libraries. https://scholarshare.temple.edu/bitstream/handle/20.500.12613/8039/Souders_temple_0225M_14919.pdf?sequence=1

Sugathadasa, C. (2023). How the K-Pop Industry Hurts Body Image. The Teen Magazine. https://www.theteenmagazine.com/how-the-k-pop-industry-hurts-body-image#:~:text=It%20prioritizes%20a%20slim%20figure,these%20people%20and%20their%20looks.

Tran, C. (2021, July 22). Influencer spends $140k and endures EIGHTEEN painful cosmetic procedures to look like a Korean popstar – after becoming ‘infatuated with the culture and people’. Daily Mail Australia. https://www.dailymail.co.uk/femail/article-9812135/Oli-London-reveals-cosmetic-procedures-underwent-look-like-Korean-popstar-Jimin-BTS.html

Turner, J. (2024, March 18). Fact Check: Did A Chinese Sasaeng Put ENHYPENโ€™s Bath Water On Sale?. Koreaboo. https://www.koreaboo.com/news/enhypen-bath-water-sale/

Utami, R. N. (2019). The Relationship Between Celebrity Worship and Body Image Adolescent Who Idolize K-Pop. JOMSIGN: Journal of Multicultural Studies in Guidance and Counseling 3(2), 137-150. http://dx.doi.org/10.17509/jomsign.v3i2.20963

Valle, M. (2023, November 1). HISTORY OF K-POP: SASAENG FANS. The Kraze. https://thekrazemag.com/latest-updates/2023/11/1/history-of-k-pop-sasaeng-fans

W, H. (2019). K-Pop’s Plastic Surgery Influence on Teens and Young Adults. Longevity. https://vocal.media/longevity/k-pop-s-plastic-surgery-influence-on-teens-and-young-adults

Zhuang, L. (2019). The Influences of Idol Effect on the Purchasing Decisions of Their Fans. Advances in Economics, Business and Management Research, 68, 164-171. https://doi.org/10.2991/ssmi-18.2019.31

Zsila, ร., McCutcheon, L. E., & Demetrovics, Z. (2018). The association of celebrity worship with problematic Internet use, maladaptive daydreaming, and desire for fame. Journal of Behavioral Addictions, 7(3), 654โ€“664. https://doi.org/10.1556/2006.7.2018.76


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Comments

16 responses to “Does social media play a role in making K-Pop stans develop unhealthy relationships and obsessions?”

  1. djamal Avatar
    djamal

    This is such an informative paper on the role of social media in having an unhealthy impact on Kpop Stans. As someone who has been a Kpop fan for some time, I can definitely relate with the over spending. especially nowadays with the unnecessary amount of versions for one album, and I feel like Kpop Stans feel the need to collect every single version which is quite absurd and financially damaging. I have also seen the evolution of Kpop Stans on social media, where Kpop Stans can be seen as being some what more “fanatic” and the Stan culture on social media has been quite toxic over the last few years, with everything seeming to be a competition on which group has the best visuals, best vocals or who can dance the best. Even when it comes to album sales and awards, there’s just constant comparison and competition on who can sell the most albums etc. which has very much ruined Kpop for many of the older kpop Stans. Overall enjoyed reading this paper and as someone who has been into kpop, can say that social media can definitely lead to unhealthy obsessions and a toxic environment. You have done a very good job in backing up your argument with the theories explored!

    1. Zulhairi A Avatar
      Zulhairi A

      Hi!

      Thank you for your kind comment, I totally get you with the overspending. Besides the music albums, they also sell season’s greetings and solo photobooks nowadays which are hard to resist especially if it is of your bias haha! You are right about the toxicity in the K-Pop fandom, so many fans are always comparing and hating on other groups, especially the younger fans that have only recently gotten into K-Pop. They seem to think that it’s just a numbers game and that more sales and awards means that their group is better than the other group. Hopefully as they grow older they will also learn to appreciate other groups and not have to be so competitive or judgemental all the time.

      Reply back with a link to your paper so I can read and leave a comment on it ๐Ÿ™‚

      Kind regards,
      Zulhairi

      1. djamal Avatar
        djamal

        Hey Zulhairi!

        Right! Have you been into Kpop for long? Do you feel like this toxic environment has discouraged you to use these social media platforms?

        and here’s the link to my conference! let me know what you think. https://networkconference.netstudies.org/2024/csm/3686/exploring-social-capital-in-instagram-travel-networks-insights-into-connections-relationships-and-influences-through-the-platforms-affordances/

        Thanks,
        Camila.

  2. Wynetta Metasurya Avatar
    Wynetta Metasurya

    Hi Zulhairi,

    This was a fun read as someone who likes K-pop and keeps up with it occasionally! I love how you can see and critically examine these negative impacts that come with being a K-pop stan, which I feel like a lot of people inside the community have normalised. I also like how you cover the topic of parasocial relationships and โ€˜deluluโ€™ in the first paragraph, as I think itโ€™s the first and main cause of everything else you stated below.

    I donโ€™t think this was particularly mentioned in your paper, but Iโ€™d like your opinion on apps like Bubble, Weverse, and others similar to those I may not know. I assume you might have heard of it or even are very familiar with it, as it is similar to V-live, but I think most of it requires payment from fans, which is related to your point about overspending. First of all, do you think these apps are considered a social networking site? Do you think it worsens the existing parasocial relationship and the CWS behaviours you have mentioned, or inversely, can you see any benefits of those apps for the fans? and in what ways? Looking forward to your point of view about this, thanks!

    Also, speaking of negative self-image, I feel like some of the fans also see and save these idealistic pictures from Pinterest. My paper talks about critically examining Pinterest as a social networking site and analyses its potential negative influences on young girls and women. In one of the paragraphs, I also argue about high beauty standards and social comparison. So, if you can please consider reading my paper and leaving feedback, that would be much appreciated! Thank you. Hereโ€™s the link: https://networkconference.netstudies.org/2024/onsc/3461/beyond-the-aesthetics-reassessing-pinterests-perception-as-a-social-networking-site-and-its-potentially-detrimental-influence-on-young-girls-and-women/

    Cheers,
    Wynetta

    1. Zulhairi A Avatar
      Zulhairi A

      Hey Wynetta,

      Thanks for reading my paper! That’s a good question, while Bubble and Weverse do have social media aspects (communities, able to follow people and artists, type and like comments, post statuses), I still feel like it isn’t really ‘social media’ in the traditional sense. For example I’m not too sure about Bubble, but on Weverse there’s no DM feature that’s able to be used between other users. I certainly do think they can worsen parasocial relationships, since it makes fans feel a false connection to their favourite idols. The fans would definitely benefit from these apps as it allows them to not only support their idols, but also connect with them, see their life updates, and see exclusive photos. Personally if I wasn’t broke, I would probably pay for Phoning so I can keep updated on NewJeans however, I have to settle with social media updates for now :’)

      Your paper sounds interesting, I will definitely read your paper and leave feedback!

      Kind regards,
      Zulhairi

  3. Jarryds Avatar
    Jarryds

    Hey Zulhairi,

    Fantastic paper! I had no idea about terms such as Celebrity Worship Syndrome and a Parasocial Relationships!

    I find it fascinating how social media is fuelling the fire for a dangerous line between idols and their fans. Isn’t it such a double-edge sword that they need to promote themselves with social media to gain popularity but at the same time also promotes the risk from fans who live in pathological phase of the relationship. Do you think social media sites should consider intervening on certain posts that could promote negative health risks ie like the strict diet?

    Jarryd

    1. Zulhairi A Avatar
      Zulhairi A

      Hey Jarryd,

      Thank you! That’s a good sign that you haven’t heard of those terms actually, it means you haven’t succumbed to the horrors of celebrity fandoms. Just joking, it’s not that bad.

      Yes it really is a double-edged sword, idols really have to be wary about what they post in order to not accidentally trigger any of their intense fans. Unfortunately, I don’t think social media sites can do much about that. Even if one site takes down a post, multiple other pages would post it up and it would continue to spread whether through online forums or other social media sites. The fans would probably be angry too if someone dared to take down a photo of/or relating to their favourite idol, they can get pretty heated.

      Kind regards,
      Zulhairi

  4. Alan Donovan Avatar
    Alan Donovan

    Hi Zulhairi,

    The psychological and financial effects of being heavily involved in the K-Pop fan community are fascinatingly explored in your paper. Your attention to the role social media plays in these processes is especially insightful since it connects contemporary digital interaction to important psychological consequences.

    I would be interested know how language obstacles affect these parasocial connections. What effects do these barriers have on the type and depth of parasocial interactions between fans who do not speak Korean? In the face of these obstacles, how do these fans manage their fandom experiences?

    Emphasising how your research supports the industry’s financial exploitation tactics is also very important. Based on Marwick and Boyd’s (2011) research, it is evident that social media not only fosters stronger fan-celebrity bonds but also opens the door for new kinds of financial exploitation due to the commoditisation of fan interaction and micro-celebrity behaviours. This aligns with your discussion on the monetary hazards that fans face, especially when they spend money on exclusive events and items.

    Your research supports that of a different paper titled “The Reality of the K-Pop Stan Community: Understanding the Discord Between Fans” which similarly addresses the negative space produced by fan competition on Twitter and other social media sites. This research also highlights how social media may create conditions that are conducive to conflict and division, which exacerbates the problems inside these communities even though it is a medium for fan interaction.

    The Burning Sun controversy serves as a striking example of these problems, demonstrating the extent to which fan reactions to the deeds and controversies of their idols can have a profound impact. It highlights the intricate relationship between fan identity and worship and emphasises how urgently the industry needs ethical management.

    For further reading and to expand on these points, you might find the following references useful:

    Marwick, A., & Boyd, D. (2011). To See and Be Seen: Celebrity Practice on Twitter. Convergence: The International Journal of Research Into New Media Technologies, 17. https://doi.org/10.1177/1354856510394539

    Burning Sun scandal. (2023, November 6). Horrible Music Wiki. https://horriblemusic.miraheze.org/wiki/Burning_Sun_scandal

    The Reality of the K-Pop Stan Community: Understanding the Discord Between Fans – Debating Communities and Networks XV. (2024, April 21). https://networkconference.netstudies.org/2024/csm/3753/the-reality-of-the-k-pop-stan-community-understanding-the-discord-between-fans/

    Alan.

    1. Zulhairi A Avatar
      Zulhairi A

      Hey Alan,

      Thank you for your extremely detailed and informative comment. I’m glad that you found my links between digital media and the psychological effects it has on fans insightful!

      To answer your question, most K-Pop related media is subtitled/translated in many different languages either by the company themselves or by fans around the world who can understand Korean. This media includes music videos, game shows, vlogs, reality shows, idol shows, fan edits, idol posts, and more. Many fans even get influenced so much to the point where they end up learning Korean solely for the purpose of understanding and getting closer to their favourite idols. As for the livestreams, many idols are actually fluent in English so they have no issues switching between Korean for local fans or English for international fans. There are also fellow Aussies in the K-Pop industry actually! For example, my favourite K-Pop group NewJeans has two Aussies, Hanni and Danielle, who were born in Victoria and NSW respectively.

      I appreciate the articles that you have mentioned and completely agree. The K-Pop industry definitely needs some ethical management before things continue to get even more out of hand, financial exploitation and idol worship are both very serious issues. Thank you for linking the similar K-Pop related paper, I will be sure to check it out ๐Ÿ™‚

      Kind regards,
      Zulhairi

  5. JJ Ku Avatar
    JJ Ku

    Hey Zulhairi :))
    This was such an interesting read! As someone who’s been a long-time K-Pop fan (and was lowkey a Koreaboo at one point) I really strongly agree with the impact that social media portrayal has on us.

    Fans are obviously devoted to the artists that they like and social media can definitely blow it out of proportion.

    I found it really insightful to learn so much more about a topic that I’m somewhat familiar with but at such a high and intellectual level :))

    1. Zulhairi A Avatar
      Zulhairi A

      Hi JJ,

      Thank you for your nice comments! That is really brave of you to admit that you were once a Koreaboo, I used to be a Weeaboo when I was younger so I guess we both went through some character development. I’m just kidding (not really).

      Wow a high and intellectual level?? You’re too nice, but I’m grateful that you found my paper insightful since I tried my best on writing about this topic so thank you again ๐Ÿ™‚

      Also, do link your paper so I can read it and leave a comment!

      Kind regards,
      Zulhairi

  6. G Avatar
    G

    Great paper.
    I’m a big DPR Ian fan and actually speak some Korean.

    When you spoke about the sasaengs that followed & filmed enhypen i got chills. I don’t even consider sasaeng’s fans there honestly just stalkers and criminals invading idols privacy.
    What do you think of popstars in Korea being idolised ? Do you think its problematic that they’re viewed on a pedestal sometimes?

    When I read about BTS Jin being allegedly poisoned in the Korean army I was horrified. Kpop idols really aren’t safe in the army or their own homes. Its really problematic what do you think the Korean law + police can do to improve this issue?

    Please read + comment on my paper if you can. It is about how the World Union of Jewish Students supports positive social change for students globally.
    https://networkconference.netstudies.org/2024/ioa/3452/the-world-union-of-jewish-students-wujs-supports-positive-social-change-for-students-globally-during-times-of-conflict/

    1. Zulhairi A Avatar
      Zulhairi A

      Hey G,

      Thank you for commenting! Wow that’s cool that you can actually speak some Korean, are you self-taught? I’ve heard of DPR Ian but I don’t think I’ve listened to any of his music, recommend me your top 3 favourite songs of his so I can listen to them ๐Ÿ™‚

      Honestly, sasaengs shouldn’t be referred to as ‘fans’ however I think they would still be considered as one since they check all the boxes. They’re just creepy, very weird over the top fans haha.

      For your first question, I think yes, to a certain extent it is problematic especially since fans can get very obsessive about them. Fans can’t help but compare themselves to their favourite idols and sometimes it can get a bit too overboard. But unfortunately, I feel like it’s unavoidable as long as fan culture exists so the only thing we can do is try to our best not hold them high up on a pedestal. As for your second question, that really is absolutely horrifying. I feel like giving idols special treatment in the army would be unfair, however if the situation is life threatening then exceptions should be made. But in general, I think maybe more security + police could be added to places involving Kpop idols. For example, in the ENHYPEN situation there were fans that were able to push and shove one of the members which could have been prevented.

      Okay no problem, I’ll read & comment on your paper!

      Kind regards,
      Zulhairi

      1. G Avatar
        G

        Thanks for your reply.
        It’s interesting reading your insight on sasengs. Aside from being stalkers I guess you’re right in saying they do check the fan boxes, just with the unfortunate added stalker aspect.

        I do also think added police and protection would be basic needs for artists as high profile as ENHYPEN and Bangtan. I don’t think it’s special treatment considering these celebrities are so easily and frequently targeted. They should have the same level of safety as others in public and in the army. Even if that means added security. So I agree with you.

        For a DPR ian song I’d say: 1. don’t go insane 2. no bluberries

  7. rrthywav Avatar
    rrthywav

    Hi Zulhairi,

    As the topic for your paper was something that I was passionate about, and also similar to what I wrote about, I really liked your piece and found all the points that you wrote about really interesting! Being a fan of K-pop for a while now, I found myself relating a lot to the points about over-spending that you brought up in your piece. Personally, I do this as a way to show my support for these idols and the fact that it feels nice to own merchandise on my favourite groups/idols – and less so as a way as feeding into these parasocial, or ‘delulu’ relationships with these idols. Although, I can definitely say that I’m in the minority and that a lot of fans do tend to over-spend on K-pop merchandise as a result of parasocial relationships and CWS.

    Personally, I knew someone who used to pay for an idol’s Bubble and it came as a surprise to me as I never expected this person to be the type to spend money on a service that promotes parasocial relationships with idols.

    My question to you, if you get the chance to respond, is – do you think that there is a difference in fans who purchase merchandise such as albums for the songs and other inclusions that it comes with, and fans who subscribe to services and apps such as Bubble or Phoning to further feed into their parasocial relationships and thus worsening their CWS? Do you think that one type of fan is more likely to engage in toxic behaviours regarding K-pop idols than the other? Do you think that one is more interested in the actual idols than the music that they release?

    Thank you once again for the insightful paper and look forward to hearing your thoughts!

    Regards,
    Rithy

    1. Zulhairi A Avatar
      Zulhairi A

      Hey Rithy,

      Thank you for commenting! I totally agree with what you mean, I also purchase merchandise to show my support and because some of the products are actually really cool/cute. I’ve never met anyone who was subscribed to any idol apps so that’s interesting! Why were you surprised if I may ask, did they just not seem like a big K-Pop stan at the time?

      That’s a good question. I think there would be a slight difference, because the fan that subscribes to Bubble/Phoning does so in the hopes of connecting and communicating with their favourite idols. The whole purpose of those apps is to ‘DM’ with your bias, stay updated with their posts, and watch them livestream. I don’t think it means that they’re more interested in the actual idols than the music, because the fans that subscribe to these apps are most likely the same fans that are constantly streaming an MV on YouTube.

      Kind regards,
      Zulhairi

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