Abstract
The purpose of this paper is to examine how Twitter and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) might help advance the cause of women’s rights and gender equality on a worldwide scale. It examines how Twitter has allowed fourth-wave feminists around the globe to communicate, raise awareness, engage in debates on women’s human rights issues, and effect change through hashtag activism. Despite the fact that Twitter and CEDAW have considerably advanced women’s rights and gender equality throughout the world, issues like the digital divide, hate speech, and harassment still persist and should be worked on. It is important to continue addressing these challenges and finding solutions to create a safer and more inclusive online environment for women. Through collective efforts, we can leverage the power of social media to drive positive change and empower women globally.
Keywords: Social networks, social change, Twitter, Fourth wave feminism, participatory culture, Women’s rights, CEDAW, Digital misogyny
PDF: Rioux_OnlineNetworksAndSocialChange
Introduction
Twitter has helped move Fourth Wave Feminism and the cause of women’s rights forward in a big way. Feminists worldwide can now meet and talk about important issues related to women’s human rights, like gender equality, the right to equal opportunities and decision-making, and putting an end to violence against women and sexual harassment. Even though men and women are entitled to the same rights, girls, and women around the world face discrimination due to their sex, gender, race, ethnicity, and age. This is why international women’s human rights legislation is important to remind everyone that we are entitled to the same rights and privileges as men and that harmful stereotypes should be knocked down so that women can finally be seen as equals with their desires and needs (Charlesworth, 1994). The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) is an international human rights treaty that promotes and protects women’s rights to make sure that women have the same rights and opportunities in all areas of life (UN Women, 2016). It was established by the United Nations in 1979, and lays the groundwork for achieving gender parity by guaranteeing women’s full participation in all aspects of public life, including elections, and equal access to and opportunity in all fields of learning, health care, and the workforce (United Nations Women, 2009). In recent years, Twitter has become an important way to raise awareness about women’s rights issues, bring about change (Cullen, 2013), and contribute to CEDAW ‘s mission of promoting gender equality and empowering women worldwide. Twitter’s utility stems from its capacity to promote real-time communication, link individuals and organizations from across the globe, and provide a forum for elevating various views and opinions. Twitter and CEDAW have had a tremendous influence on the advancement of women’s rights and gender equality globally. This paper will examine how CEDAW and Twitter have been used to promote women’s rights and assess their influence on the worldwide fight for gender equality.
Background information on feminism and movements on Twitter
This fight for equal rights and an end to discrimination started a long time ago with the waves of feminism. While the first wave feminism started around the 1820s and fought for political equality for women and hence the right to vote, the second wave in 1968 broadened the issues to include sex, reproductive and abortion rights, domestic labor, and equal opportunities and pay within the workplace (Mohajan, 2022). Then, the third wave emerged in the 1990s, which involved trying to raise the number of women in positions of power and combating sexual harassment at work (Mohajan, 2022), which has given place to the fourth wave, or today’s feminism. The fourth wave is a continuation of the third wave, with greater emphasis on women’s empowerment using the advent of technology as well as intersectionality (Zimmerman, 2021). It can also be called digital feminism,” where feminist activism and discussion happen within the digital sphere (Jouët, 2018). The modern feminist movement first appeared in 2008 and is characterized by its emphasis on technology and social media for connecting and reaching people across cultural and national boundaries (Looft, 2017). Its interconnectedness and inclusivity, with a focus on topics like gender-based violence, reproductive rights, empowerment, LGBTQ+ rights, and economic inequality, characterize this era of feminism. It is closely related to intersectionality, and as Twitter is a provocative, activist tool that is open to intersectionality, it remains the best platform for their movement leaders.
The social media boom of platforms like Facebook in 2004, Twitter in 2006, and Instagram in 2010 (Lile, 2022) has given the feminist movement a potent new tool known as hashtag activism, or “hashtivism”. Feminists can bring attention to pressing issues and mobilize support for enacting social change through the use of hashtag activism, which capitalizes on the affordances of social networks to do so (Zimmerman, 2021). The demand for gender equality and exposing cases of sexual assault and harassment have been highlighted by hashtags like #heforshe, #EverydaySexism, and #metoo on the cybersphere in recent years.
UN Women started the #heforshe campaign to persuade men to support women’s rights and equal rights for men and women (UN Women, 2015). On social media, the hashtag became very popular as people and organizations expressed their support for the cause (Henry-White, 2015). For example, today’s conversation about the hashtag is, according to She Forum Africa (@SheForunAfrica), “As #WomensMonth ends, we celebrate every woman & our #HeForShe whose daily efforts advance the Health & Rights of Women & Girls in Nigeria” (SheForumAfrica, 2023). It demonstrates that the movement is adopted globally and applied to local matters. On the other side, #EverydaySexism tries to draw attention to the regular sexism that women experience and to increase consciousness of unintentional prejudice (Bocher, 2020). The hashtag invites users to share their stories and denounce sexism when they encounter it. The #MeToo movement also wanted to bring attention to how common sexual harassment, sexual assault, and rape are. Tarana Burke established it in 2006, and Alyssa Milano used it in 2017 on Twitter (Drewett, 2021). Throughout 2017, both men and women shared accounts of sexual assault and harassment using the hashtag #metoo demanding a stop. The #metoo movement has significantly altered how society views sexual assault and harassment, and through this digital connection, the Me Too campaign has also demonstrated the public’s willingness to oppose and criticize systems of oppression, including patriarchy, misogyny, and sexism (Shilwant, 2019). These movements lead to the formation of new communities or just add a new element to the growth of an existing one. As Rheingold (1993, cited in Delantry, G., 2018) stated, he” viewed the Internet as an alternative reality to existing realities and as having the capacity to transform society” and hence promote social change.
CEDAW, Twitter, and its Impact
Social media platforms and social networking sites have changed the way activists work by giving leaders a place to speak and by providing facts and data to bring attention to important issues and get people all over the world involved in making social change. Twitter is a well-known social networking site where users can publish brief messages, or tweets, of up to 280 characters. Twitter is by far the most activist-friendly platform due to multiple affordances, such as its structure in terms of tweets, which are short and effective, and easily retweeted by the masses (Buente, 2017). The use of social network technology to plan and coordinate actions in the real world is an example of social media activism (Brown et al., 2017). Furthermore, as part of the attention economy, movement activists have the option of avoiding conventional media sources and using this economy to disseminate their own message and have control over their portrayal (Buente, 2017). It is increasing the accessibility and inclusivity of feminist activism by utilizing the power of technology and the internet, amplifying the voices of underrepresented groups, and advancing gender equality on a worldwide scale.
The CEDAW convention has 189 parties that have adopted the legislation. It promotes and protects important rights to give women more power, make sure men and women have the same rights, and stop discrimination. CEDAW also says that violence based on gender, like sexual harassment and sexism, needs to be stopped (Gunawan et al., 2020). For instance, several U.S. states now require companies to provide sexual harassment training (Roehling, 2011), which is quite an improvement. Violence against women and girls can take many different forms, including physical, sexual, and emotional abuse, and it affects them all over the world. CEDAW pledges to put an end to gender-based violence and provide women the freedom to live their lives without fear of being harmed. Even if the treaty has now existed for 44 years, conversation on Twitter around the legislation using the hashtag is still prevalent. For example, there are a lot of tweets about the complete restitution of their lost pension due to the increased retirement age and around Transgender Day. For instance, according to INRAW Asia Pacific (@INRAW_AP), “Feminism envisions liberation for all, not just for some. On #TransDayOfVisibility, we reaffirm that trans rights are women’s rights, and appreciate the commitment of the #CEDAW Committee to upholding this principle.” (INRAW_AP, 2023). It emphasizes that feminism is for all women and that CEDAW maintains the idea that transgender rights are also women’s rights. For instance, CEDAW’s General Recommendation No. 28 on the Basic Responsibilities of States Parties under Article 2 of the Convention underlines the necessity for a comprehensive and integrative approach to resolving intersectional discrimination against women (United Nations, 2010).
Furthermore, the following demonstrates the impact of CEDAW and Twitter’s role in keeping audiences informed. iKNOW Politics (@iKNOW_Politics), “Taking place on #IWD, this #CSW67 @IPUparliament side-event focused on the new recommendation of #CEDAW, which helps build #accountability & accelerate #progress, and presented new data on #womeninpolitics. (Iknow Politics, 2023). Progress is being made and fostered by the power of the digital age. It is a step forward for women’s equality, and experts, campaigners for gender equality, and legislators talked about the current state of women’s worldwide representation, lessons learned, and how to achieve and maintain gender equality in politics and other sectors.
Examining what prevents the International Women’s Human Rights Legislation from being respected and promoted
The internet, and especially the public sphere and participatory culture, give everyone a free platform to share content and their points of view. That means that it gave a free space for digital feminism to take place and allowed institutional misogyny to shift online, increasing the need for the fight for women’s rights. First of all, digital misogyny is a form of gendered abuse that uses false or hurtful gender and sex-based stories about women to try to keep them out of the public sphere (Jane, 2016). This can take many forms, such as stalking, hate speech, revenge porn, cyberbullying, and internet harassment (Ging & Siapera, 2018). These are serious violations of basic human rights, like privacy and equality rights, and they add to the problems of digital violence, women’s objectification, and sexual harassment. Nevertheless, despite the difficulties brought on by digital misogyny, the internet, and online activism have given women chances to connect, mobilize, and effect change, encouraging participatory culture. As a matter of fact, several women-led initiatives and campaigns, like #MeToo, have gained traction and generated crucial discussions about gender inequity and sexual harassment, opening up new avenues for empowerment and self-determination.
Social media sites don’t have enough rules, and the government is not doing enough to protect people. Legislative reform is a start to address online misogyny and hate, but it is not the only option (Jurasz, 2021). The other option, and the most powerful one, relies upon the education our young boys receive and how the new generation is our only hope for behavioral and attitude change against women. Secondly, discriminatory practices built around sex, gender, and social class, among others, hinder the fight for equality, making it harder for women to get justice and enjoy their rights (Sultana & Zulkefli, 2013).
In the same way, Huyer and Sikoska (2003) say that the gender digital divide between men and women affects their equal participation online. According to the United Nations High Commissioner for Human Rights (OHCHR, 2017 cited in Acilar & Sæbø, 2021), unequal access to internet communication constitutes a human rights violation. When women don’t have the same access to the internet as men, it breaks important rights, but most of all, it slows down feminist activism and fighting. Consequently, this divide is impacting social inclusion and gender equality, and efforts should be made to address this issue through policies and initiatives that promote digital literacy and access for women across the globe, regardless of their geographic area or socio-cultural norms. Overall, digital activism is needed to fight for women’s rights and take their power back into their own hands. However, it is important to note that not all women have the same experiences, and intersectionality plays a crucial role in understanding the complexities of misogyny and discrimination online (Cho, Crenshaw, & McCall, 2013). For example, women of color may face different forms of harassment and discrimination compared to their white counterparts. Therefore, any solution to address online misogyny must consider the diverse experiences and perspectives of all women.
Finally, even though social media has been effective in generating awareness and influencing public opinion, it is frequently blamed for encouraging “slacktivism” which is the notion that individuals are only “liking” or “retweeting” feminist articles without actually doing anything to support women’s rights (Madison & Klang, 2020). Ultimately, Twitter may be a very effective tool for activism, but it’s crucial to be aware of its limitations and make sure that online activism is supported by actual policy change and real-world action. Other social media platforms and networks besides Twitter could be considered to reach and engage with different audiences to maximize social change opportunities.
Conclusion
To conclude, Twitter has become an important medium for Fourth Wave Feminism and the worldwide struggle for women’s rights. It has allowed feminists throughout the world to communicate, debate crucial women’s human rights concerns, and effect change through hashtag activism. The article also examined the relevance of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), an international human rights convention, and how it promotes and defends women’s rights to guarantee that they have equal rights and opportunities in all aspects of life. Twitter and CEDAW have had a significant impact on the global progress of women’s rights and gender equality. Despite various accomplishments, the need to recognize the digital gap, resolve issues with hate speech and harassment, and develop long-lasting, meaningful connections and engagement with underrepresented populations remains unchanged. This research has shown that social media platforms such as Twitter have become indispensable to feminist action, allowing women to have their voices heard, contributing to the global battle for gender equality, and provoking change.
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Hi L, The thing is the paper is mainly concentrated on the African continent particularly.If you make an analysis of…