{"id":557,"date":"2020-05-04T22:00:37","date_gmt":"2020-05-04T14:00:37","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2020OUA\/?p=557"},"modified":"2020-05-04T22:00:43","modified_gmt":"2020-05-04T14:00:43","slug":"contention-in-context-social-media-as-an-effective-tool-for-indigenous-online-dissidence","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2020OUA\/2020\/05\/04\/contention-in-context-social-media-as-an-effective-tool-for-indigenous-online-dissidence\/","title":{"rendered":"Contention in Context: Social Media as an Effective Tool for Indigenous Online Dissidence"},"content":{"rendered":"\nIntroduction\n\n\n\nOnline tools and social media platforms in particular, are recognised as important for social movements to achieve political goals, and as an avenue of political engagement and self-expression for members of marginalised communities (Anderson et al., 2018) and although activism on social media platforms has been criticized as weak, \u201cpush-button activism\u201d (Landzelius, cited in Petray 2011, p. 934), Aboriginal and Torres Strait Islander people use these platforms to express culture, <a href=\"https:\/\/networkconference.netstudies.org\/2020OUA\/2020\/05\/04\/contention-in-context-social-media-as-an-effective-tool-for-indigenous-online-dissidence\/\" class=\"more-link\">Read more [...]<\/a>","protected":false},"excerpt":{"rendered":"<p>Introduction Online tools and social media platforms in particular, are recognised as important for social movements to achieve political goals, and as an avenue of political engagement and self-expression for members of marginalised communities (Anderson et al., 2018) and although activism on social media platforms has been criticized as weak, \u201cpush-button activism\u201d (Landzelius, cited in Petray 2011, p. 934), Aboriginal and Torres Strait Islander people use these platforms to express culture, Read more [&#8230;]<\/p>\n","protected":false},"author":41,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"bgseo_title":"","bgseo_description":"","bgseo_robots_index":"index","bgseo_robots_follow":"follow","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-557","post","type-post","status-publish","format-standard","hentry","category-indigenous"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/posts\/557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/users\/41"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/comments?post=557"}],"version-history":[{"count":5,"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/posts\/557\/revisions"}],"predecessor-version":[{"id":562,"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/posts\/557\/revisions\/562"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/media?parent=557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/categories?post=557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2020OUA\/wp-json\/wp\/v2\/tags?post=557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}