{"id":651,"date":"2018-05-07T12:20:42","date_gmt":"2018-05-07T04:20:42","guid":{"rendered":"https:\/\/networkconference.netstudies.org\/2018Bentley\/?p=651"},"modified":"2018-05-15T18:06:15","modified_gmt":"2018-05-15T10:06:15","slug":"creative-identities-in-creative-online-communities-by-tikvah-jesse-vismer","status":"publish","type":"post","link":"https:\/\/networkconference.netstudies.org\/2018Bentley\/2018\/05\/07\/creative-identities-in-creative-online-communities-by-tikvah-jesse-vismer\/","title":{"rendered":"Creative Identities in Creative Online Communities by Tikvah Jesse Vismer"},"content":{"rendered":"<div style=\"margin-top: 0px; margin-bottom: 0px;\" class=\"sharethis-inline-share-buttons\" ><\/div><p style=\"text-align: center\"><strong><u>Creative Identities in Creative Online Communities<\/u><\/strong><\/p>\n<p style=\"text-align: center\">by Tikvah Jesse Vismer<\/p>\n<p style=\"text-align: center\"><strong><u>Abstract <\/u><\/strong><\/p>\n<p>The following paper argues that social media has not weakened creative identity in the creative communities online. This paper uses a number of journal articles, the book <em>Steal Like an Artist: 10 Things Nobody Told You About Being Creative <\/em>by Austin Kleon, as well as the Instagram photographer Dominique Davis, @allthatisshe, as a case study. The following paper will introduce the idea of identities and communities and will look at the concept of a creative community and the concept of a creative identity within this community. Then, it will discuss the concept of originality and demonstrate how originality. Next, this paper will discuss the concept of remixing and how this concept is linked to the concept of originality. Finally, using one Instagram photographer as a case study, this paper will aim to specifically use the concepts of originality and remixing to prove that social media has not weakened a creative\u2019s identity in the creative communities online.<\/p>\n<p>(Note: The photo set as my featured image is my own work)<\/p>\n<p style=\"text-align: center\"><strong><u>Conference Paper<\/u><\/strong><\/p>\n<p><strong>Introduction<\/strong><\/p>\n<p>Identity, the idea of identity, and the consciousness of one\u2019s identity has always existed. This identity can be defined as \u201cthe fact of being who or what a person or thing is\u201d (Oxford Dictionary, 2018). As seen by Pirandello, an identity is something which is fabricated and the idea of one\u2019s identity is dependent on the love and loyalty of others for its existence, and therefore, the performance and action through which identity is created is important (Merchant, 2006). The idea of community is something that has been constructed and is something which has also always existed. Community can be defined as \u201ca group of people living in the same place or having particular characteristics in common\u201d (Oxford Dictionary, 2018). Online communities developed around social media sites exist in much the same way as well as vary, just as they do offline so to speak. Social media has become the foundation for an extensive range of practices and interests. Even though social media sites have users from all around the world, people come together to form communities based upon shared activities, interest, etc (Boyd and Ellison, 2007).<\/p>\n<p>In these online communities, identity plays a very important role. In these types of communities, people can be whoever they want to be and they can choose what they wish to reveal or even make up about their identity (Pearson, 2009). This freedom found on the Internet through social media allows people to experiment with their identity and has provided both new potentials and challenges for the idea of identity. These communities have both created an opportunity for people to re-invent themselves, help in portraying themselves in new ways, or be a platform for people to express themselves and their identity. (Merchant, 2006). The idea of a community and the idea of having an identity are both dependant on the other in the way that an individual has an identity because they belong to any certain community, and therefore, one may very well have more than one identity or choose what parts of this identity to reveal to which community. Among many of the communities online, the creative community is one that is quite extensive, consisting of many different fields of creativity. Within these creative communities are many different creative identities, and like in any community, there are issues relating to one\u2019s creative identity.<\/p>\n<p>The following paper will look at the concept of a creative community as well as the concept of a creative identity within this community and argue that social media has not weakened identity in the creative communities online. More specifically this paper will aim to look at a photographer\u2019s identity on Instagram. Firstly, this paper will describe and define creative communities and creative identities in more depth. Then, it will discuss the concept of originality and demonstrate how originality is linked to identity as well as how the concept of originality supports the argument. Next, this paper will discuss the concept of remixing and how this concept is linked to the concept of originality, as well as demonstrate how the concept of remix supports the argument. Finally, using one Instagram photographer as a case study, this paper will aim to specifically use the concepts of originality and remixing to prove that social media has not weakened a creative\u2019s identity in the creative communities online.<\/p>\n<p><strong>Creative communities and creative identities<\/strong><\/p>\n<p>Firstly, having described the basic concept of identity and community, it can now be explained what is meant by creative communities online as well as what identity refers to in the context of this paper. The word creative can be defined as \u201crelating to or involving the use of the imagination or original ideas to create something; having good imagination or original ideas\u201d (Oxford Dictionary, 2018). An alternate definition of the concept of community is \u201cthe condition of sharing or having certain attitudes and interests in common\u201d (Oxford Dictionary, 2018). Therefore, by combining the definitions of \u2018creative\u2019 and \u2018community\u2019, one can identify the concept of a creative community. A creative community can then be said to be a place where people who are creative share common interests, that is, their creativity, their want to create, and the medium used to express this creativity. Creative communities extend over numerous social media platforms and branch off into many common interests, such as on Instagram with photo content, on YouTube with video content, as well as blogs and many others.<\/p>\n<p>Looking at another definition, identity can also refer to \u201cthe characteristics determining who or what a person or thing is\u201d (Oxford Dictionary, 2018). Jenkins (1996) once referred to identity as \u201cthe ways in which an individual and collectives are distinguished in their social relations with other individuals and collectives\u201d (as cited in Fearon, 1999). In the context of this paper, another word to describe identity is \u2018aesthetic\u2019, which can be defined as \u201ca set of principles underlying the work of a particular artist or artistic movement\u201d (Oxford Dictionary, 2018). Therefore, when identity, or rather creative identity, is referred to in this paper, it specifically refers to the characteristics that distinguish one artist from another through their specific aesthetic or style. This type of identity in creative communities relates to creative performance and is connected to how much of it is valued by the creative (Glaveanu and Tanggard, 2014). Therefore, more specifically in the further context of this paper, the concept of creative identity will refer to the aesthetic or style an individual photographer has that is evident in his work, or photographs. This specific style or aesthetic then creates a certain creative identity for the photographer within the creative community on Instagram and it is by this identity that the photographer is known.<\/p>\n<p><strong>The concept of originality\u00a0<\/strong><\/p>\n<p>Now that the concepts of creative communities and context of identity has been defined, the concept of originality can be discussed as well as how originality is linked to a creative\u2019s identity and how this can prove that social media has not weakened a creative\u2019s identity in the creative communities online. The core of the argument of whether or not social media has weakened a creative\u2019s identity is the issue of originality and the sensitivity of people when it comes to being inspired by another creative\u2019s identity. There is much argument, across many social media platforms, especially Instagram and YouTube, over whether or not being inspired by another creative\u2019s identity and imitating their work is stealing from and weakening their identity as a creative.<\/p>\n<p>The first problem with claiming that people are stealing from or copying other creative\u2019s identities is that no identity is original, or completely their own, to begin with. Nothing is new and nothing is original. As the well-known writer, Anton Chekov (1860-1904) once quoted, \u201cThere is nothing new in art except talent\u201d (as cited on Good Reads, 2018). Therefore, no one has a creative identity that is just theirs, the only thing that one has that is different is their talent. When asked about where creative ideas come from, an honest creative will say that they were stolen. Nothing is original and all creative work is built on what came before. It is important to understand that nothing comes from nowhere. On the notion that nothing is truly original, originality can be seen rather as uniqueness (Simonton, 2016). No creative person is born with their creative identity, style, or aesthetic. An individual learns who they are, and they learn this through copying. Copying, however, in this case refers to practice, not plagiarism, as that is when one tries to pass another\u2019s work off as their own, and a true creative is not trying to do that. A creative is a selective collector of ideas they love, and they accept inspiration instead of run from it (Kleon, 2012). William Ralph Inge once stated, \u201cWhat is originality? Undetected plagiarism\u201d (as cited by Kleon, 2012, p.8). The idea of a creative identity is linked to the idea that their identity is original. However, this cannot be the case, as mentioned earlier, nothing can ever be completely original. Therefore, due to the fact that nothing is original to begin with, creative identities in online creative communities cannot be weakened, as each creative identity was initially inspired by someone else\u2019s identity.<\/p>\n<p><strong>The concept of remixing\u00a0<\/strong><\/p>\n<p>Next the concept of remixing will be discussed and how remixing can be connected to originality as well as how this concept can support the argument that social media has not weakened creative identity in the creative communities online. The word remix can be defined as to \u201cproduce a different version of (a musical recording by altering the balance of the separate tracks\u201d (Oxford Dictionary, 2018). Therefore, in the context of this paper, the concept of remixing refers to someone creating and taking a different photograph, however, still using a balance of the key separate aspects from the creative identity they were inspired by in the creative community of photographers. Being constantly inspired by other creative identities helps to create our own creative identity, as every new idea is simply a remix of things seen before. Although a creative\u2019s identity may be developed through the identities of others, what is unique about each individual identity is their talent. One\u2019s creative identity is then formed through what they let into their life and then they become the sum of their inspirations (Kleon, 2012). As Goethe once said, \u201cwe are shaped and fashioned by what we love\u201d (as cited in Kleon, 2012, p.11). Therefore, if no one ever imitates, or remixes, anything, no one will ever create anything. However, the idea behind being inspired by other creative identities is not to blatantly always do whatever they do and exactly as they do it. The idea is that in order to start creating one\u2019s own identity, they steal from whatever inspires them and they choose only the things that stand out to them and then from there they begin to find their own identity and aesthetic. Therefore, one is not only taking ideas from those who inspire them, they are also taking from the way they think (Kleon, 2012).<\/p>\n<p>One slowly becomes as good as the things they choose to surround themselves with and be inspired by. No creative ever truly knows who they are, ever. Every creative is consistently trying to create, and one learns and finds their own creative identity though copying and remixing others. If people waited until they found their identity before they started creating, they would never create anything and they would never find their identity. Creative identity comes from constantly being inspired by what is found in the creative community, and a creative identity is found by remixing another\u2019s. The same is true about learning how to write, one needs to copy down the alphabet in order to put it together for what they eventually want to say. Then, at some moment in time, this imitation game turns to emulation, which is one step further into finding one\u2019s own creativity identity and breaking into their own aesthetic (Kleon, 2012). As Francis Ford Coppola once said, \u201cWe want you to take from us. We want you, at first, to steal from us, because you can\u2019t steal. You will take what we give you and you will put it in your own voice and that\u2019s how you will find your voice. And that\u2019s how you begin. And then one day someone will steal from you\u201d (as cited by Kleon, 2012, p. 37). However, whatever the case, as quoted by Kleon (2012, p. 34), \u201cthe human hand is incapable of making a perfect copy\u201d and therefore, a creative\u2019s identity cannot be weakened as those who are inspired by it are only ever remixing it.<\/p>\n<p><strong>Case study &#8211; Dominique Davis\u00a0<\/strong><\/p>\n<p>Finally, after discussing how a creative\u2019s identity cannot be weakened by social media in the online creative communities because of the concepts of originality and remixing, one Instagram photographer can be used as a case study to \u00a0specifically demonstrate how the concepts of originality and remixing can be used to prove that social media has not weakened a creative\u2019s identity in the creative communities online. The one Instagram case study will be Dominique Davis, @allthatisshe. Her very well-known Instagram photographer identity will be discussed and then will be compared to another smaller, less well-known Instagram photographer, in order to show how one\u2019s creative identity cannot be weakened through creative communities on social media.<\/p>\n<p>Dominique Davis, @allthatisshe, is a content creator, Instagram coach, and writer who lives in Durham, United Kingdom. She has a very specific creative identity is very well-known for her creative photographs, especially those involving her and her two daughters together, dressed up very similar and doing the same thing, as shown in the screenshots below.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-653\" src=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.12.57-AM.png\" alt=\"\" width=\"526\" height=\"397\" srcset=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.12.57-AM.png 526w, https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.12.57-AM-300x226.png 300w\" sizes=\"auto, (max-width: 526px) 100vw, 526px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-654\" src=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.14.49-AM.png\" alt=\"\" width=\"530\" height=\"409\" srcset=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.14.49-AM.png 530w, https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.14.49-AM-300x232.png 300w\" sizes=\"auto, (max-width: 530px) 100vw, 530px\" \/><\/p>\n<p>Below is the less well-know Instagram photographer Sina, @happygreylucky. Her Instagram profile can be accused of being a copy of Dominique\u2019s due to pointing out a few similarities, thus weakening Dominique\u2019s creative identity. However, due to the fact that nothing is original and within the creative communities, people remix other ideas and make them into their own, it can be said that Sina does not weaken Dominique\u2019s creative identity or who she is on Instagram, but in fact has her own unique creative identity on Instagram.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-655\" src=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.15.50-AM.png\" alt=\"\" width=\"520\" height=\"409\" srcset=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.15.50-AM.png 520w, https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-07-at-8.15.50-AM-300x236.png 300w\" sizes=\"auto, (max-width: 520px) 100vw, 520px\" \/><\/p>\n<p><strong>Conclusion<\/strong><\/p>\n<p>In conclusion, it has been discussed within the various creative communities online whether or not the extensive nature of social media has weakened a creative\u2019s identity within these creative communities. However, through discussing the concept of a creative community and the concept of creative identities as well as the concepts of originality and remixing, it can be said that this is not the case. Creative communities are places were people who are creative share common interests. Creative identity refers to the aesthetic and style a creative uses to distinguish themselves from each other. Due to concept of originality, it can be said that no identity is original and because of this, no identity can be weakened as a creative\u2019s identity has always been formed through someone else\u2019s ideas or concepts. Due to the concept of remixing, it can also be said the social media has not weakened a creative\u2019s identity in creative online communities, as one is simply using another\u2019s way of thinking to create their own, and therefore, this process of remixing cannot weaken someone\u2019s creative identity or who they are within a creative community online. All these point were also demonstrated through using Dominique Davis, @allthatisshe, as a case study and by comparing her creative identity to another seemingly similar creative identity within the photographic creative community on Instagram. It was seen that these two profiles in no way weakened the other\u2019s identity, even though similarities could be pointed out. In the end, that is the whole idea behind being in a creative community: to inspire and be inspired. Therefore, rather than weakening creative identities in creative communities, social media has only created an even bigger platform for people to be inspired and then in turn strengthen and grow their own creative identity. After all, as Pablo Picasso once quoted, \u201cArt is theft\u201d (as cited by Kleon, 2012, p.1).<\/p>\n<p style=\"text-align: center\"><strong><u>Reference List <\/u><\/strong><\/p>\n<p>Boyd, D. M. and Ellison, N. B. (2007). Social Network Sites: Definition, History, and Scholarship. <em>Journal of Computer-Mediated Communications, 13<\/em>(1), 210-230. Retrieved from <a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/j.1083-6101.2007.00393.x\">https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/j.1083-6101.2007.00393.x<\/a>.<\/p>\n<p>Davis, D. (2018). Dominique Instagram Profile [Screenshot]. Retrieved from <a href=\"https:\/\/www.instagram.com\/allthatisshe\/\">https:\/\/www.instagram.com\/allthatisshe\/<\/a>.<\/p>\n<p>Fearon, J.D. (1999). What is Identity (as we now use the word)?. Retrieved from <a href=\"https:\/\/web.stanford.edu\/group\/fearon-research\/cgi-bin\/wordpress\/wp-content\/uploads\/2013\/10\/What-is-Identity-as-we-now-use-the-word-.pdf\">https:\/\/web.stanford.edu\/group\/fearon-research\/cgi-bin\/wordpress\/wp-content\/uploads\/2013\/10\/What-is-Identity-as-we-now-use-the-word-.pdf<\/a>.<\/p>\n<p>Glaveanu, V. P., and Tanggard, L. (2014). Creativity, identity, and representation: Towards a socio-cultural theory of creative identity. <em>New Ideas in Psychology, 34<\/em>, 12-21. Retrieved from <a href=\"https:\/\/business-institute.dk\/media\/1193\/vlad-lene-2014.pdf\">https:\/\/business-institute.dk\/media\/1193\/vlad-lene-2014.pdf<\/a>.<\/p>\n<p>Good Reads. (2018). Anton Chekhov: Quotes. Retrieved from <a href=\"https:\/\/www.goodreads.com\/quotes\/400240-there-is-nothing-new-in-art-except-talent\">https:\/\/www.goodreads.com\/quotes\/400240-there-is-nothing-new-in-art-except-talent<\/a>.<\/p>\n<p>Kleon, A. (2012<em>). Steal Like an Artist: 10 Things Nobody Told You About Being Creative. <\/em>Retrieved from <a href=\"https:\/\/ebookcentral.proquest.com\/lib\/curtin\/reader.action?docID=3418972&amp;query=steal+like+an+artist+austin+kleon\">https:\/\/ebookcentral.proquest.com\/lib\/curtin\/reader.action?docID=3418972&amp;query=steal+like+an+artist+austin+kleon<\/a>.<\/p>\n<p>Merchant, G. (2006). Identity, Social Networks and Communication<em>. E-Learning, 3<\/em>(2), 235-243. Retrieved from <a href=\"http:\/\/journals.sagepub.com\/doi\/pdf\/10.2304\/elea.2006.3.2.235\">http:\/\/journals.sagepub.com\/doi\/pdf\/10.2304\/elea.2006.3.2.235<\/a>.<\/p>\n<p>Oxford Dictionary. (2018). The definition of \u2018aesthetic\u2019. Retrieved from <a href=\"https:\/\/en.oxforddictionaries.com\/definition\/aesthetic\">https:\/\/en.oxforddictionaries.com\/definition\/aesthetic<\/a>.<\/p>\n<p>Oxford Dictionary. (2018). The definition of \u2018community\u2019. Retrieved from <a href=\"https:\/\/en.oxforddictionaries.com\/definition\/community\">https:\/\/en.oxforddictionaries.com\/definition\/community<\/a>.<\/p>\n<p>Oxford Dictionary. (2018). The definition of \u2018creative\u2019. Retrieved from <a href=\"https:\/\/en.oxforddictionaries.com\/definition\/creative\">https:\/\/en.oxforddictionaries.com\/definition\/creative<\/a>.<\/p>\n<p>Oxford Dictionary. (2018). The definition of \u2018identity\u2019. Retrieved from <a href=\"https:\/\/en.oxforddictionaries.com\/definition\/identity\">https:\/\/en.oxforddictionaries.com\/definition\/identity<\/a>.<\/p>\n<p>Oxford Dictionary. (2018). The definition of \u2018remix\u2019. Retrieved from <a href=\"https:\/\/en.oxforddictionaries.com\/definition\/remix\">https:\/\/en.oxforddictionaries.com\/definition\/remix<\/a>.<\/p>\n<p>Pearson, E. (2009). All the World Wide Web\u2019s a stage: The performance of identity in online social networks. <em>First Monday, 14<\/em>(3). Retrieved from <a href=\"http:\/\/firstmonday.org\/ojs\/index.php\/fm\/article\/viewArticle\/2162\/2127\">http:\/\/firstmonday.org\/ojs\/index.php\/fm\/article\/viewArticle\/2162\/2127<\/a>.<\/p>\n<p>Simonton, D.K. (2016). Defining Creativity: Don\u2019t We Also Need to Define What is Not Creative?. <em>Journal of Creative Behaviour<\/em>. Retrieved from <a href=\"https:\/\/onlinelibrary-wiley-com.dbgw.lis.curtin.edu.au\/doi\/10.1002\/jocb.137\">https:\/\/onlinelibrary-wiley-com.dbgw.lis.curtin.edu.au\/doi\/10.1002\/jocb.137<\/a>.<\/p>\n<p>Sina. (2018). Sina Instagram Profile [Screenshot]. Retrieved from <a href=\"https:\/\/www.instagram.com\/happygreylucky\/\">https:\/\/www.instagram.com\/happygreylucky\/<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Creative Identities in Creative Online Communities by Tikvah Jesse Vismer Abstract The following paper argues that social media has not weakened creative identity in the creative communities online. This paper uses a number of journal articles, the book Steal Like an Artist: 10 Things Nobody Told You About Being Creative by Austin Kleon, as well &hellip; <a href=\"https:\/\/networkconference.netstudies.org\/2018Bentley\/2018\/05\/07\/creative-identities-in-creative-online-communities-by-tikvah-jesse-vismer\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Creative Identities in Creative Online Communities by Tikvah Jesse Vismer<\/span><\/a><\/p>\n","protected":false},"author":100,"featured_media":958,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-651","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-identity"],"jetpack_featured_media_url":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-content\/uploads\/2018\/05\/LRM_EXPORT_20180515_134030.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/posts\/651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/users\/100"}],"replies":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/comments?post=651"}],"version-history":[{"count":6,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/posts\/651\/revisions"}],"predecessor-version":[{"id":959,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/posts\/651\/revisions\/959"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/media\/958"}],"wp:attachment":[{"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/media?parent=651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/categories?post=651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/networkconference.netstudies.org\/2018Bentley\/wp-json\/wp\/v2\/tags?post=651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}